Combining Texts

All the ideas for 'Natural Goodness', 'Metaphysics of Morals II:Doctrine of Virtue' and 'The Powers Metaphysics'

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66 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Moral self-knowledge is the beginning of all human wisdom [Kant]
Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
For any subject, its system of non-experiential concepts needs a metaphysics [Kant]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Reductive analysis makes a concept clearer, by giving an alternative simpler set [Williams,NE]
2. Reason / A. Nature of Reason / 1. On Reason
Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant]
2. Reason / E. Argument / 1. Argument
Promoting an ontology by its implied good metaphysic is an 'argument-by-display' [Williams,NE]
7. Existence / B. Change in Existence / 1. Nature of Change
Change exists, it is causal, and it needs an explanation [Williams,NE]
7. Existence / B. Change in Existence / 2. Processes
Processes don't begin or end; they just change direction unexpectedly [Williams,NE]
Processes are either strings of short unchanging states, or continuous and unreducible events [Williams,NE]
7. Existence / D. Theories of Reality / 1. Ontologies
The status quo is part of what exists, and so needs metaphysical explanation [Williams,NE]
A metaphysic is a set of wider explanations derived from a basic ontology [Williams,NE]
Humeans say properties are passive, possibility is vast, laws are descriptions, causation is weak [Williams,NE]
We shouldn't posit the existence of anything we have a word for [Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Powers are 'multi-track' if they can produce a variety of manifestations [Williams,NE]
Every possible state of affairs is written into its originating powers [Williams,NE]
Naming powers is unwise, because that it usually done by a single manifestation [Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Fundamental physics describes everything in terms of powers [Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Rather than pure powers or pure categoricals, I favour basics which are both at once [Williams,NE]
Powers are more complicated than properties which are always on display [Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
There are basic powers, which underlie dispositions, potentialities, capacities etc [Williams,NE]
Dispositions are just useful descriptions, which are explained by underlying powers [Williams,NE]
9. Objects / A. Existence of Objects / 1. Physical Objects
If objects are property bundles, the properties need combining powers [Williams,NE]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
Four-Dimensional is Perdurantism (temporal parts), plus Eternalism [Williams,NE]
10. Modality / B. Possibility / 1. Possibility
That a concept is not self-contradictory does not make what it represents possible [Kant]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Within nature man is unimportant, but as moral person he is above any price [Kant]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
All criterions of practical rationality derive from goodness of will [Foot]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral principles do not involve feelings [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Sterility is a human defect, but the choice to be childless is not [Foot]
Virtues are as necessary to humans as stings are to bees [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant]
All morality directs the will to love of others' ends, and respect for others' rights [Kant]
22. Metaethics / B. Value / 2. Values / g. Love
The duty of love is to makes the ends of others one's own [Kant]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Deep happiness usually comes from the basic things in life [Foot]
Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
A duty of virtue is a duty which is also an end [Kant]
Virtue is strong maxims for duty [Kant]
The supreme principle of virtue is to find universal laws for ends [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
How do we distinguish a mean? The extremes can involve quite different maxims [Kant]
If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
There is one principle of virtues; the virtues are distinguished by their objects [Kant]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
We can love without respect, and show respect without love [Kant]
Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant]
Disrespect is using a person as a mere means to my own ends [Kant]
Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant]
Love urges us to get closer to people, but respect to keep our distance [Kant]
We must respect the humanity even in a vicious criminal [Kant]
23. Ethics / F. Existentialism / 7. Existential Action
Refraining from murder is not made good by authenticity or self-fulfilment [Foot]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant]
Man is both social, and unsociable [Kant]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant]
25. Social Practice / F. Life Issues / 6. Animal Rights
Men can only have duties to those who qualify as persons [Kant]
Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant]
26. Natural Theory / C. Causation / 1. Causation
Causation needs to explain stasis, as well as change [Williams,NE]
Causation is the exercise of powers [Williams,NE]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
If causes and effects overlap, that makes changes impossible [Williams,NE]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Powers contain lawlike features, pointing to possible future states [Williams,NE]