Combining Texts

All the ideas for 'Natural Goodness', 'works' and 'Reference and Necessity'

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26 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
22496 Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
16405 To understand a name (unlike a description) picking the thing out is sufficient? [Stalnaker]
9. Objects / C. Structure of Objects / 7. Substratum
16407 Possible worlds allow separating all the properties, without hitting a bare particular [Stalnaker]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
16397 If it might be true, it might be true in particular ways, and possible worlds describe such ways [Stalnaker]
16398 Possible worlds allow discussion of modality without controversial modal auxiliaries [Stalnaker]
16399 Possible worlds are ontologically neutral, but a commitment to possibilities remains [Stalnaker]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
16396 Kripke's possible worlds are methodological, not metaphysical [Stalnaker]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
16408 Rigid designation seems to presuppose that differing worlds contain the same individuals [Stalnaker]
19. Language / A. Nature of Meaning / 1. Meaning
16406 If you don't know what you say you can't mean it; what people say usually fits what they mean [Stalnaker]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
16404 In the use of a name, many individuals are causally involved, but they aren't all the referent [Stalnaker]
19. Language / C. Assigning Meanings / 2. Semantics
16403 'Descriptive' semantics gives a system for a language; 'foundational' semantics give underlying facts [Stalnaker]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
16401 To understand an utterance, you must understand what the world would be like if it is true [Stalnaker]
19. Language / F. Communication / 4. Private Language
8478 Dewey argued long before Wittgenstein that there could not seriously be a private language [Dewey, by Orenstein]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23694 All criterions of practical rationality derive from goodness of will [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23686 Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
23693 Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23687 Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
22493 Sterility is a human defect, but the choice to be childless is not [Foot]
22492 Virtues are as necessary to humans as stings are to bees [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
22491 Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
22497 Deep happiness usually comes from the basic things in life [Foot]
22498 Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
23695 Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
22499 We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
22495 Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / F. Existentialism / 7. Existential Action
22502 Refraining from murder is not made good by authenticity or self-fulfilment [Foot]