23 ideas
22496 | Wisdom only implies the knowledge achievable in any normal lifetime [Foot] |
7426 | Critical philosophy is what questions domination at every level [Foucault] |
7423 | Philosophy and politics are fundamentally linked [Foucault] |
7420 | When logos controls our desires, we have actually become the logos [Foucault] |
7424 | Saying games of truth were merely power relations would be a horrible exaggeration [Foucault] |
7422 | A subject is a form which can change, in (say) political or sexual situations [Foucault] |
23694 | All criterions of practical rationality derive from goodness of will [Foot] |
7419 | Ethics is the conscious practice of freedom [Foucault] |
23686 | Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright] |
23693 | Practical rationality must weigh both what is morally and what is non-morally required [Foot] |
23687 | Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright] |
22493 | Sterility is a human defect, but the choice to be childless is not [Foot] |
22492 | Virtues are as necessary to humans as stings are to bees [Foot] |
22491 | Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot] |
22497 | Deep happiness usually comes from the basic things in life [Foot] |
22498 | Happiness is enjoying the pursuit and attainment of right ends [Foot] |
23695 | Good actions can never be justified by the good they brings to their agent [Foot] |
22499 | We all know that just pretending to be someone's friend is not the good life [Foot] |
22495 | Someone is a good person because of their rational will, not their body or memory [Foot] |
22502 | Refraining from murder is not made good by authenticity or self-fulfilment [Foot] |
20581 | If men are born free, are women born slaves? [Astell] |
7425 | The aim is not to eliminate power relations, but to reduce domination [Foucault] |
7418 | The idea of liberation suggests there is a human nature which has been repressed [Foucault] |