Combining Texts

All the ideas for 'Natural Goodness', 'Interview with Baggini and Stangroom' and 'The Nature of Mental States'

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25 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
22496 Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
6855 Interesting philosophers hardly every give you explicitly valid arguments [Martin,M]
2. Reason / E. Argument / 1. Argument
6856 Valid arguments can be rejected by challenging the premises or presuppositions [Martin,M]
12. Knowledge Sources / B. Perception / 1. Perception
6857 An error theory of perception says our experience is not as it seems to be [Martin,M]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
2590 Dispositions need mental terms to define them [Putnam]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
2591 Total paralysis would mean that there were mental states but no behaviour at all [Putnam]
17. Mind and Body / C. Functionalism / 1. Functionalism
2592 Functional states correlate with AND explain pain behaviour [Putnam]
2589 Functionalism is compatible with dualism, as pure mind could perform the functions [Putnam]
2588 Is pain a functional state of a complete organism? [Putnam]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
2587 Temperature is mean molecular kinetic energy, but they are two different concepts [Putnam]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
6376 Neuroscience does not support multiple realisability, and tends to support identity [Polger on Putnam]
2330 If humans and molluscs both feel pain, it can't be a single biological state [Putnam, by Kim]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23694 All criterions of practical rationality derive from goodness of will [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23686 Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
23693 Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23687 Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
22493 Sterility is a human defect, but the choice to be childless is not [Foot]
22492 Virtues are as necessary to humans as stings are to bees [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
22491 Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
22497 Deep happiness usually comes from the basic things in life [Foot]
22498 Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
23695 Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
22499 We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
22495 Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / F. Existentialism / 7. Existential Action
22502 Refraining from murder is not made good by authenticity or self-fulfilment [Foot]