10 ideas
| 10594 | Henkin semantics is more plausible for plural logic than for second-order logic [Maddy] |
| 12893 | Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S] |
| 12896 | Knowledge is context-sensitive, because justification is [Cohen,S] |
| 12894 | There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S] |
| 22465 | We see a moral distinction between doing and allowing to happen [Foot] |
| 22466 | We see a moral distinction between our aims and their foreseen consequences [Foot] |
| 22467 | Acts and omissions only matter if they concern doing something versus allowing it [Foot] |
| 22470 | A good moral system benefits its participants, and so demands reciprocity [Foot] |
| 22468 | Virtues can have aims, but good states of affairs are not among them [Foot] |
| 22469 | Some virtues imply rules, and others concern attachment [Foot] |