Combining Texts

All the ideas for 'Natural Goodness', 'On the Question of Absolute Undecidability' and 'The Unimportance of Identity'

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28 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
22496 Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
2. Reason / E. Argument / 7. Thought Experiments
5515 Imaginary cases are good for revealing our beliefs, rather than the truth [Parfit]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
17884 Mathematical set theory has many plausible stopping points, such as finitism, and predicativism [Koellner]
17893 'Reflection principles' say the whole truth about sets can't be captured [Koellner]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
17894 We have no argument to show a statement is absolutely undecidable [Koellner]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / i. Cardinal infinity
17890 There are at least eleven types of large cardinal, of increasing logical strength [Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
17887 PA is consistent as far as we can accept, and we expand axioms to overcome limitations [Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
17891 Arithmetical undecidability is always settled at the next stage up [Koellner]
7. Existence / C. Structure of Existence / 2. Reduction
5516 Reduction can be by identity, or constitution, or elimination [Parfit, by PG]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
5514 Psychologists are interested in identity as a type of person, but philosophers study numerical identity [Parfit]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
5521 If my brain-halves are transplanted into two bodies, I have continuity, and don't need identity [Parfit]
5522 Over a period of time what matters is not that 'I' persist, but that I have psychological continuity [Parfit]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
5519 It is fine to save two dying twins by merging parts of their bodies into one, and identity is irrelevant [Parfit]
5520 If two humans are merged surgically, the new identity is a purely verbal problem [Parfit]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
5518 It doesn't matter whether I exist with half my components replaced (any more than an audio system) [Parfit]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23694 All criterions of practical rationality derive from goodness of will [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23686 Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
23693 Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23687 Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
22492 Virtues are as necessary to humans as stings are to bees [Foot]
22493 Sterility is a human defect, but the choice to be childless is not [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
22491 Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
22497 Deep happiness usually comes from the basic things in life [Foot]
22498 Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
23695 Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
22499 We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
22495 Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / F. Existentialism / 7. Existential Action
22502 Refraining from murder is not made good by authenticity or self-fulfilment [Foot]