Combining Texts

All the ideas for 'Natural Goodness', 'Phaedrus' and 'The Metaontology of Abstraction'

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48 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Can we understand an individual soul without knowing the soul in general? [Plato]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The highest ability in man is the ability to discuss unity and plurality in the nature of things [Plato]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
A speaker should be able to divide a subject, right down to the limits of divisibility [Plato]
2. Reason / F. Fallacies / 1. Fallacy
It is a fallacy to explain the obscure with the even more obscure [Hale/Wright]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
Singular terms refer if they make certain atomic statements true [Hale/Wright]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright]
7. Existence / D. Theories of Reality / 2. Realism
Reasoning needs to cut nature accurately at the joints [Plato]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright]
7. Existence / E. Categories / 2. Categorisation
I revere anyone who can discern a single thing that encompasses many things [Plato]
8. Modes of Existence / B. Properties / 3. Types of Properties
Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright]
8. Modes of Existence / D. Universals / 2. Need for Universals
It takes a person to understand, by using universals, and by using reason to create a unity out of sense-impressions [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
We would have an overpowering love of knowledge if we had a pure idea of it - as with the other Forms [Plato]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
True knowledge is of the reality behind sense experience [Plato]
14. Science / A. Basis of Science / 5. Anomalies
If the apparent facts strongly conflict with probability, it is in everyone's interests to suppress the facts [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The soul is self-motion [Plato]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Plato saw emotions and appetites as wild horses, in need of taming [Plato, by Goldie]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright]
Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
Reference needs truth as well as sense [Hale/Wright]
19. Language / F. Communication / 1. Rhetoric
Only a good philosopher can be a good speaker [Plato]
'Phaedrus' pioneers the notion of philosophical rhetoric [Lawson-Tancred on Plato]
An excellent speech seems to imply a knowledge of the truth in the mind of the speaker [Plato]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
All criterions of practical rationality derive from goodness of will [Foot]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is the clearest and most lovely of the Forms [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
The two ruling human principles are the natural desire for pleasure, and an acquired love of virtue [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Sterility is a human defect, but the choice to be childless is not [Foot]
Virtues are as necessary to humans as stings are to bees [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Deep happiness usually comes from the basic things in life [Foot]
Happiness is enjoying the pursuit and attainment of right ends [Foot]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Most pleasure is release from pain, and is therefore not worthwhile [Plato]
23. Ethics / A. Egoism / 1. Ethical Egoism
Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Reason impels us towards excellence, which teaches us self-control [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Bad people are never really friends with one another [Plato]
23. Ethics / F. Existentialism / 7. Existential Action
Refraining from murder is not made good by authenticity or self-fulfilment [Foot]
27. Natural Reality / E. Cosmology / 3. The Beginning
If the prime origin is destroyed, it will not come into being again out of anything [Plato]
28. God / A. Divine Nature / 3. Divine Perfections
The mind of God is fully satisfied and happy with a vision of reality and truth [Plato]
28. God / C. Attitudes to God / 4. God Reflects Humanity
We cannot conceive of God, so we have to think of Him as an immortal version of ourselves [Plato]
28. God / C. Attitudes to God / 5. Atheism
There isn't a single reason for positing the existence of immortal beings [Plato]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Soul is always in motion, so it must be self-moving and immortal [Plato]