42 ideas
22496 | Wisdom only implies the knowledge achievable in any normal lifetime [Foot] |
7623 | For ancient Greeks being wise was an ethical value [Putnam] |
6222 | If a decision is in accord with right reason, everyone can agree with it [Cumberland] |
4714 | Putnam's epistemic notion of truth replaces the realism of correspondence with ontological relativism [Putnam, by O'Grady] |
7617 | Before Kant, all philosophers had a correspondence theory of truth [Putnam] |
4716 | The correspondence theory is wrong, because there is no one correspondence between reality and fact [Putnam, by O'Grady] |
7616 | Truth is an idealisation of rational acceptability [Putnam] |
14203 | Intension is not meaning, as 'cube' and 'square-faced polyhedron' are intensionally the same [Putnam] |
14207 | If cats equal cherries, model theory allows reinterpretation of the whole language preserving truth [Putnam] |
14214 | If we try to cure the abundance of theories with causal links, this is 'just more theory' [Putnam, by Lewis] |
14205 | The sentence 'A cat is on a mat' remains always true when 'cat' means cherry and 'mat' means tree [Putnam] |
7610 | A fact is simply what it is rational to accept [Putnam] |
7618 | Very nominalistic philosophers deny properties, though scientists accept them [Putnam] |
4718 | If necessity is always relative to a description in a language, then there is only 'de dicto' necessity [Putnam, by O'Grady] |
7620 | Some kind of objective 'rightness' is a presupposition of thought itself [Putnam] |
14204 | Naïve operationalism would have meanings change every time the tests change [Putnam] |
7611 | Rationality is one part of our conception of human flourishing [Putnam] |
14200 | 'Water' on Twin Earth doesn't refer to water, but no mental difference can account for this [Putnam] |
7612 | Reference is social not individual, because we defer to experts when referring to elm trees [Putnam] |
7613 | Concepts are (at least in part) abilities and not occurrences [Putnam] |
14202 | Neither individual nor community mental states fix reference [Putnam] |
14201 | Maybe the total mental state of a language community fixes the reference of a term [Putnam] |
14206 | There are infinitely many interpretations of a sentence which can all seem to be 'correct' [Putnam] |
23694 | All criterions of practical rationality derive from goodness of will [Foot] |
23686 | Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright] |
23693 | Practical rationality must weigh both what is morally and what is non-morally required [Foot] |
6217 | Natural law is supplied to the human mind by reality and human nature [Cumberland] |
23687 | Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright] |
22492 | Virtues are as necessary to humans as stings are to bees [Foot] |
22493 | Sterility is a human defect, but the choice to be childless is not [Foot] |
22491 | Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot] |
7624 | The word 'inconsiderate' nicely shows the blurring of facts and values [Putnam] |
6221 | If there are different ultimate goods, there will be conflicting good actions, which is impossible [Cumberland] |
22497 | Deep happiness usually comes from the basic things in life [Foot] |
22498 | Happiness is enjoying the pursuit and attainment of right ends [Foot] |
23695 | Good actions can never be justified by the good they brings to their agent [Foot] |
22499 | We all know that just pretending to be someone's friend is not the good life [Foot] |
22495 | Someone is a good person because of their rational will, not their body or memory [Foot] |
6218 | The happiness of individuals is linked to the happiness of everyone (which is individuals taken together) [Cumberland] |
6220 | The happiness of all contains the happiness of each, and promotes it [Cumberland] |
22502 | Refraining from murder is not made good by authenticity or self-fulfilment [Foot] |
6216 | Natural law is immutable truth giving moral truths and duties independent of society [Cumberland] |