12 ideas
12172 | Objects of amusement do not have to be real [Scruton] |
12169 | Since only men laugh, it seems to be an attribute of reason [Scruton] |
12170 | Amusement rests on superiority, or relief, or incongruity [Scruton] |
12173 | The central object of amusement is the human [Scruton] |
12174 | Only rational beings are attentive without motive or concern [Scruton] |
7634 | Icons resemble their subject, an index is a natural sign, and symbols are conventional [Peirce, by Maund] |
22465 | We see a moral distinction between doing and allowing to happen [Foot] |
22466 | We see a moral distinction between our aims and their foreseen consequences [Foot] |
22467 | Acts and omissions only matter if they concern doing something versus allowing it [Foot] |
22470 | A good moral system benefits its participants, and so demands reciprocity [Foot] |
22468 | Virtues can have aims, but good states of affairs are not among them [Foot] |
22469 | Some virtues imply rules, and others concern attachment [Foot] |