23 ideas
6900 | A prior understanding of beauty is needed to assert that the Form of the Beautiful is beautiful [Westaway] |
17000 | We might fix identities for small particulars, but it is utopian to hope for such things [Kripke] |
11868 | A different piece of wood could have been used for that table; constitution isn't identity [Wiggins on Kripke] |
6956 | At what point does an object become 'whole'? [Westaway] |
17044 | A relation can clearly be reflexive, and identity is the smallest reflexive relation [Kripke] |
16999 | A vague identity may seem intransitive, and we might want to talk of 'counterparts' [Kripke] |
17058 | What many people consider merely physically necessary I consider completely necessary [Kripke] |
4970 | What is often held to be mere physical necessity is actually metaphysical necessity [Kripke] |
17059 | Unicorns are vague, so no actual or possible creature could count as a unicorn [Kripke] |
4950 | Possible worlds are useful in set theory, but can be very misleading elsewhere [Kripke] |
17003 | Kaplan's 'Dthat' is a useful operator for transforming a description into a rigid designation [Kripke] |
9221 | The best known objection to counterparts is Kripke's, that Humphrey doesn't care if his counterpart wins [Kripke, by Sider] |
17052 | The a priori analytic truths involving fixing of reference are contingent [Kripke] |
4969 | I regard the mind-body problem as wide open, and extremely confusing [Kripke] |
7335 | The Chinese Room should be able to ask itself questions in Mandarin [Westaway] |
4956 | A description may fix a reference even when it is not true of its object [Kripke] |
17032 | Even if Gödel didn't produce his theorems, he's still called 'Gödel' [Kripke] |
22465 | We see a moral distinction between doing and allowing to happen [Foot] |
22466 | We see a moral distinction between our aims and their foreseen consequences [Foot] |
22467 | Acts and omissions only matter if they concern doing something versus allowing it [Foot] |
22470 | A good moral system benefits its participants, and so demands reciprocity [Foot] |
22468 | Virtues can have aims, but good states of affairs are not among them [Foot] |
22469 | Some virtues imply rules, and others concern attachment [Foot] |