Combining Texts

All the ideas for 'Natural Goodness', 'Aesthetics' and 'The Vocation of Man'

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42 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
The need to act produces consciousness, and practical reason is the root of all reason [Fichte]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Sufficient reason makes the transition from the particular to the general [Fichte]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Each object has a precise number of properties, each to a precise degree [Fichte]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The principle of activity and generation is found in a self-moving basic force [Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
I am myself, but not the external object; so I only sense myself, and not the object [Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Self-consciousness is the basis of knowledge, and knowing something is knowing myself [Fichte]
There is nothing to say about anything which is outside my consciousness [Fichte]
Awareness of reality comes from the free activity of consciousness [Fichte]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
I immediately know myself, and anything beyond that is an inference [Fichte]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Faith is not knowledge; it is a decision of the will [Fichte]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Knowledge can't be its own foundation; there has to be regress of higher and higher authorities [Fichte]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Consciousness has two parts, passively receiving sensation, and actively causing productions [Fichte]
15. Nature of Minds / B. Features of Minds / 7. Blindsight
We can't know by sight or hearing without realising that we are doing so [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
Consciousness of external things is always accompanied by an unnoticed consciousness of self [Fichte]
16. Persons / F. Free Will / 1. Nature of Free Will
Forming purposes is absolutely free, and produces something from nothing [Fichte]
The capacity for freedom is above the laws of nature, with its own power of purpose and will [Fichte]
16. Persons / F. Free Will / 2. Sources of Free Will
I want independent control of the fundamental cause of my decisions [Fichte]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Nature contains a fundamental force of thought [Fichte]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will is awareness of one of our inner natural forces [Fichte]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
All criterions of practical rationality derive from goodness of will [Foot]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Aesthetics presupposes a distinctive sort of experience, and a unified essence for art [Gardner]
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
Art works originate in the artist's mind, and appreciation is re-creating this mental object [Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Aesthetic objectivists must explain pleasure being essential, but not in the object [Gardner]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
I cannot change the nature which has been determined for me [Fichte]
Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
The self is, apart from outward behaviour, a drive in your nature [Fichte]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Virtues are as necessary to humans as stings are to bees [Foot]
Sterility is a human defect, but the choice to be childless is not [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Aesthetic judgements necessarily require first-hand experience, unlike moral judgements [Gardner]
22. Metaethics / B. Value / 2. Values / g. Love
If life lacks love it becomes destruction [Fichte]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Deep happiness usually comes from the basic things in life [Foot]
Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / F. Existentialism / 6. Authentic Self
Freedom means making yourself become true to your essential nature [Fichte]
23. Ethics / F. Existentialism / 7. Existential Action
Refraining from murder is not made good by authenticity or self-fulfilment [Foot]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature is wholly interconnected, and the tiniest change affects everything [Fichte]