Combining Texts

All the ideas for 'Natural Goodness', 'German Philosophy 1760-1860' and 'Appearance and Reality'

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28 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
22496 Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
22002 Wolff's version of Leibniz dominated mid-18th C German thought [Pinkard]
22021 Romantics explored beautiful subjectivity, and the re-enchantment of nature [Pinkard]
22010 The combination of Kant and the French Revolution was an excited focus for German philosophy [Pinkard]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
22036 In Hegel's time naturalism was called 'Spinozism' [Pinkard]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
5182 Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
6864 Metaphysics is finding bad reasons for instinctive beliefs [Bradley]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
10999 Names need a means of reidentifying their referents [Bradley, by Read]
8. Modes of Existence / A. Relations / 2. Internal Relations
6422 Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell]
7966 Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
22048 Idealism is the link between reason and freedom [Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
6404 British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling]
22299 Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter]
21343 Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23694 All criterions of practical rationality derive from goodness of will [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23686 Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
23693 Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23687 Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
22493 Sterility is a human defect, but the choice to be childless is not [Foot]
22492 Virtues are as necessary to humans as stings are to bees [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
22491 Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
22497 Deep happiness usually comes from the basic things in life [Foot]
22498 Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
23695 Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
22499 We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
22495 Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / F. Existentialism / 7. Existential Action
22502 Refraining from murder is not made good by authenticity or self-fulfilment [Foot]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
6406 Reality is one, because plurality implies relations, and they assert a superior unity [Bradley]