Combining Texts

All the ideas for 'Natural Goodness', 'German Philosophy 1760-1860' and 'Analyzing Modality'

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33 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
22496 Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
22002 Wolff's version of Leibniz dominated mid-18th C German thought [Pinkard]
22021 Romantics explored beautiful subjectivity, and the re-enchantment of nature [Pinkard]
22010 The combination of Kant and the French Revolution was an excited focus for German philosophy [Pinkard]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
22036 In Hegel's time naturalism was called 'Spinozism' [Pinkard]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
11115 'All horses' either picks out the horses, or the things which are horses [Jubien]
9. Objects / A. Existence of Objects / 1. Physical Objects
11116 Being a physical object is our most fundamental category [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
11117 Haecceities implausibly have no qualities [Jubien]
10. Modality / A. Necessity / 11. Denial of Necessity
11119 De re necessity is just de dicto necessity about object-essences [Jubien]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
11118 Modal propositions transcend the concrete, but not the actual [Jubien]
11108 Your properties, not some other world, decide your possibilities [Jubien]
11111 Modal truths are facts about parts of this world, not about remote maximal entities [Jubien]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
11105 We have no idea how many 'possible worlds' there might be [Jubien]
11107 If there are no other possible worlds, do we then exist necessarily? [Jubien]
11106 If all possible worlds just happened to include stars, their existence would be necessary [Jubien]
11112 Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien]
11109 If other worlds exist, then they are scattered parts of the actual world [Jubien]
11113 Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11110 We mustn't confuse a similar person with the same person [Jubien]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
22048 Idealism is the link between reason and freedom [Pinkard]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23694 All criterions of practical rationality derive from goodness of will [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23686 Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
23693 Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23687 Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
22493 Sterility is a human defect, but the choice to be childless is not [Foot]
22492 Virtues are as necessary to humans as stings are to bees [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
22491 Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
22497 Deep happiness usually comes from the basic things in life [Foot]
22498 Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
23695 Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
22499 We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
22495 Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / F. Existentialism / 7. Existential Action
22502 Refraining from murder is not made good by authenticity or self-fulfilment [Foot]