Combining Texts

All the ideas for 'Natural Goodness', 'The Elements of Law' and 'The Idea of Justice'

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46 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Hobbes created English-language philosophy [Hobbes, by Tuck]
2. Reason / A. Nature of Reason / 4. Aims of Reason
What justifies reliance on reason? Is it just a tool? Why is it better than blind belief? [Sen]
2. Reason / A. Nature of Reason / 5. Objectivity
In politics and ethics, scrutiny from different perspectives is essential for objectivity [Sen]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Experience can't prove universal truths [Hobbes]
Evidence is conception, which is imagination, which proceeds from the senses [Hobbes]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Rationality is conformity to reasons that can be sustained even after scrutiny [Sen]
20. Action / C. Motives for Action / 1. Acting on Desires
It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
All criterions of practical rationality derive from goodness of will [Foot]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Good and evil are what please us; goodness and badness the powers causing them [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Sterility is a human defect, but the choice to be childless is not [Foot]
Virtues are as necessary to humans as stings are to bees [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is enjoying the pursuit and attainment of right ends [Foot]
Deep happiness usually comes from the basic things in life [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / B. Contract Ethics / 9. Contractualism
A human right is not plausible if public scrutiny might reject it [Sen]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / F. Existentialism / 7. Existential Action
Refraining from murder is not made good by authenticity or self-fulfilment [Foot]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
The original position insures that the agreements reached are fair [Sen]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The veil of ignorance encourages neutral interests, but not a wider view of values [Sen]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
A social contract limits the pursuit of justice to members of a single society [Sen]
24. Political Theory / B. Nature of a State / 4. Citizenship
A person's voice may count because of their interests, or because of their good sense [Sen]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Famines tend to be caused by authoritarian rule [Sen]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Effective democracy needs tolerant values [Sen]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
Democracy needs more than some institutions; diverse sections of the people must be heard [Sen]
Democracy as 'government by discussion' now has wide support [Sen]
24. Political Theory / D. Ideologies / 13. Green Politics
Eradicating smallpox does not impoverish nature [Sen]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom can involve capabilities, independence and non-interference [Sen]
Capabilities are part of freedom, involving real opportunities [Sen]
25. Social Practice / B. Equalities / 1. Grounds of equality
The need for equality among people arises from impartiality and objectivity [Sen]
All modern theories of justice demand equality of something [Sen]
25. Social Practice / C. Rights / 1. Basis of Rights
Freedom from torture or terrorist attacks is independent of citizenship [Sen]
25. Social Practice / D. Justice / 1. Basis of justice
If justice needs public reasoning, which needs democracy, then justice and democracy are linked [Sen]
You don't need a complete theory of justice to see that slavery is wrong [Sen]
Practical justice concerns not only ideals, but ways to achieve them [Sen]
Our institutions should promote justice, rather than embodying it [Sen]
We must focus on removing manifest injustice, not just try to design a perfect society [Sen]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The attributes of God just show our inability to conceive his nature [Hobbes]