85 ideas
22496 | Wisdom only implies the knowledge achievable in any normal lifetime [Foot] |
1695 | Without extensive examination firm statements are hard, but studying the difficulties is profitable [Aristotle] |
21634 | Metaphysics is (supposedly) first the ontology, then in general what things are like [Hofweber] |
21666 | 'Fundamentality' is either a superficial idea, or much too obscure [Hofweber] |
1697 | The contrary of good is bad, but the contrary of bad is either good or another evil [Aristotle] |
1698 | Both sides of contraries need not exist (as health without sickness, white without black) [Aristotle] |
11034 | The differentiae of genera which are different are themselves different in kind [Aristotle] |
18367 | A true existence statement has its truth caused by the existence of the thing [Aristotle] |
21640 | 'It's true that Fido is a dog' conjures up a contrast class, of 'it's false' or 'it's unlikely' [Hofweber] |
11033 | Predications of predicates are predications of their subjects [Aristotle] |
21657 | Since properties can have properties, some theorists rank them in 'types' [Hofweber] |
21653 | Maybe not even names are referential, but are just by used by speakers to refer [Hofweber] |
21636 | 'Singular terms' are not found in modern linguistics, and are not the same as noun phrases [Hofweber] |
21637 | If two processes are said to be identical, that doesn't make their terms refer to entities [Hofweber] |
21643 | The inferential quantifier focuses on truth; the domain quantifier focuses on reality [Hofweber] |
21644 | Numbers are used as singular terms, as adjectives, and as symbols [Hofweber] |
21646 | The Amazonian Piraha language is said to have no number words [Hofweber] |
11044 | One is prior to two, because its existence is implied by two [Aristotle] |
11042 | Parts of a line join at a point, so it is continuous [Aristotle] |
21665 | The fundamental theorem of arithmetic is that all numbers are composed uniquely of primes [Hofweber] |
21649 | How can words be used for counting if they are objects? [Hofweber] |
11041 | Some quantities are discrete, like number, and others continuous, like lines, time and space [Aristotle] |
21647 | Logicism makes sense of our ability to know arithmetic just by thought [Hofweber] |
21648 | Neo-Fregeans are dazzled by a technical result, and ignore practicalities [Hofweber] |
11286 | Primary being must be more than mere indeterminate ultimate subject of predication [Politis on Aristotle] |
1700 | There are six kinds of change: generation, destruction, increase, diminution, alteration, change of place [Aristotle] |
1699 | A thing is prior to another if it implies its existence [Aristotle] |
18366 | Of interdependent things, the prior one causes the other's existence [Aristotle] |
21664 | Supervenience offers little explanation for things which necessarily go together [Hofweber] |
21660 | Reality can be seen as the totality of facts, or as the totality of things [Hofweber] |
21661 | There are probably ineffable facts, systematically hidden from us [Hofweber] |
11035 | There are ten basic categories for thinking about things [Aristotle] |
3311 | The categories (substance, quality, quantity, relation, action, passion, place, time) peter out inconsequentially [Benardete,JA on Aristotle] |
13121 | Substance,Quantity,Quality,Relation,Place,Time,Being-in-a-position,Having,Doing,Being affected [Aristotle, by Westerhoff] |
16116 | Aristotle derived categories as answers to basic questions about nature, size, quality, location etc. [Aristotle, by Gill,ML] |
21345 | Aristotle said relations are not substances, so (if they exist) they must be accidents [Aristotle, by Heil] |
16155 | Aristotle promoted the importance of properties and objects (rather than general and particular) [Aristotle, by Frede,M] |
11032 | Some things said 'of' a subject are not 'in' the subject [Aristotle] |
11038 | We call them secondary 'substances' because they reveal the primary substances [Aristotle] |
16739 | Four species of quality: states, capacities, affects, and forms [Aristotle, by Pasnau] |
11037 | Colour must be in an individual body, or it is not embodied [Aristotle] |
16154 | Aristotle gave up his earlier notion of individuals, because it relied on universals [Aristotle, by Frede,M] |
12351 | Genus and species are substances, because only they reveal the primary substance [Aristotle, by Wedin] |
21652 | Our perceptual beliefs are about ordinary objects, not about simples arranged chair-wise [Hofweber] |
11040 | A single substance can receive contrary properties [Aristotle] |
1694 | Substances have no opposites, and don't come in degrees (including if the substance is a man) [Aristotle] |
16091 | Is primary substance just an ultimate subject, or some aspect of a complex body? [Aristotle, by Gill,ML] |
11280 | Primary being is 'that which lies under', or 'particular substance' [Aristotle, by Politis] |
11036 | A 'primary' substance is in each subject, with species or genera as 'secondary' substances [Aristotle] |
16140 | Secondary substances do have subjects, so they are not ultimate in the ontology [Aristotle, by Frede,M] |
10965 | In earlier Aristotle the substances were particulars, not kinds [Aristotle, by Lawson-Tancred] |
8287 | Earlier Aristotle had objects as primary substances, but later he switched to substantial form [Aristotle, by Lowe] |
12350 | Things are called 'substances' because they are subjects for everything else [Aristotle] |
11039 | A primary substance reveals a 'this', which is an individual unit [Aristotle] |
12361 | Primary substances are ontological in 'Categories', and explanatory in 'Metaphysics' [Aristotle, by Wedin] |
3315 | Aristotle denigrates the category of relation, but for modern absolutists self-relation is basic [Benardete,JA on Aristotle] |
21663 | Counterfactuals are essential for planning, and learning from mistakes [Hofweber] |
21654 | The "Fido"-Fido theory of meaning says every expression in a language has a referent [Hofweber] |
21641 | Inferential role semantics is an alternative to semantics that connects to the world [Hofweber] |
21638 | Syntactic form concerns the focus of the sentence, as well as the truth-conditions [Hofweber] |
12349 | Only what can be said of many things is a predicable [Aristotle, by Wedin] |
11837 | Some predicates signify qualification of a substance, others the substance itself [Aristotle] |
21658 | Properties can be expressed in a language despite the absence of a single word for them [Hofweber] |
21659 | 'Being taller than this' is a predicate which can express many different properties [Hofweber] |
21655 | Compositonality is a way to build up the truth-conditions of a sentence [Hofweber] |
21656 | Proposition have no content, because they are content [Hofweber] |
21635 | Without propositions there can be no beliefs or desires [Hofweber] |
21662 | Do there exist thoughts which we are incapable of thinking? [Hofweber] |
21645 | 'Semantic type coercion' is selecting the reading of a word to make the best sense [Hofweber] |
21639 | 'Background deletion' is appropriately omitting background from an answer [Hofweber] |
23694 | All criterions of practical rationality derive from goodness of will [Foot] |
23686 | Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright] |
23693 | Practical rationality must weigh both what is morally and what is non-morally required [Foot] |
23687 | Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright] |
22492 | Virtues are as necessary to humans as stings are to bees [Foot] |
22493 | Sterility is a human defect, but the choice to be childless is not [Foot] |
22491 | Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot] |
22497 | Deep happiness usually comes from the basic things in life [Foot] |
22498 | Happiness is enjoying the pursuit and attainment of right ends [Foot] |
23695 | Good actions can never be justified by the good they brings to their agent [Foot] |
22499 | We all know that just pretending to be someone's friend is not the good life [Foot] |
22495 | Someone is a good person because of their rational will, not their body or memory [Foot] |
22502 | Refraining from murder is not made good by authenticity or self-fulfilment [Foot] |
11043 | It is not possible for fire to be cold or snow black [Aristotle] |
1696 | Change goes from possession to loss (as in baldness), but not the other way round [Aristotle] |