Combining Texts

All the ideas for 'Natural Goodness', 'Equality and Partiality' and 'Elbow Room: varieties of free will'

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31 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
An overexamined life is as bad as an unexamined one [Dennett]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Rationality requires the assumption that things are either for better or worse [Dennett]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
Why pronounce impossible what you cannot imagine? [Dennett]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Causal theories require the "right" sort of link (usually unspecified) [Dennett]
16. Persons / A. Concept of a Person / 4. Persons as Agents
I am the sum total of what I directly control [Dennett]
16. Persons / F. Free Will / 1. Nature of Free Will
You can be free even though force would have prevented you doing otherwise [Dennett, by PG]
Can we conceive of a being with a will freer than our own? [Dennett]
16. Persons / F. Free Will / 2. Sources of Free Will
Awareness of thought is a step beyond awareness of the world [Dennett]
Foreknowledge permits control [Dennett]
17. Mind and Body / B. Behaviourism / 3. Intentional Stance
The active self is a fiction created because we are ignorant of our motivations [Dennett]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
All criterions of practical rationality derive from goodness of will [Foot]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Noninterference requires justification as much as interference does [Nagel]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Morality must be motivating, and not because of pre-moral motives [Nagel]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Sterility is a human defect, but the choice to be childless is not [Foot]
Virtues are as necessary to humans as stings are to bees [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Deep happiness usually comes from the basic things in life [Foot]
Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / B. Contract Ethics / 6. Game Theory
Game theory misses out the motivation arising from the impersonal standpoint [Nagel]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / D. Deontological Ethics / 3. Universalisability
In ethics we abstract from our identity, but not from our humanity [Nagel]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
I can only universalise a maxim if everyone else could also universalise it [Nagel]
23. Ethics / F. Existentialism / 7. Existential Action
Refraining from murder is not made good by authenticity or self-fulfilment [Foot]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
A legitimate system is one accepted as both impartial and reasonably partial [Nagel]
25. Social Practice / B. Equalities / 2. Political equality
Democracy is opposed to equality, if the poor are not a majority [Nagel]