45 ideas
| 7990 | Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)] |
| 22496 | Wisdom only implies the knowledge achievable in any normal lifetime [Foot] |
| 16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
| 7989 | Seek salvation in the wisdom of reason [Anon (Bhag)] |
| 16949 | Klein summarised geometry as grouped together by transformations [Quine] |
| 16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
| 16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
| 16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
| 7996 | I am all the beauty and goodness of things, says Krishna [Anon (Bhag)] |
| 16944 | Science is common sense, with a sophisticated method [Quine] |
| 16941 | Induction relies on similar effects following from each cause [Quine] |
| 16940 | Induction is just more of the same: animal expectations [Quine] |
| 16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
| 7995 | In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)] |
| 16934 | General terms depend on similarities among things [Quine] |
| 16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
| 16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
| 8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
| 16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
| 7999 | All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)] |
| 23694 | All criterions of practical rationality derive from goodness of will [Foot] |
| 23686 | Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright] |
| 23693 | Practical rationality must weigh both what is morally and what is non-morally required [Foot] |
| 23687 | Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright] |
| 7991 | Hate and lust have their roots in man's lower nature [Anon (Bhag)] |
| 22492 | Virtues are as necessary to humans as stings are to bees [Foot] |
| 22493 | Sterility is a human defect, but the choice to be childless is not [Foot] |
| 22491 | Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot] |
| 22497 | Deep happiness usually comes from the basic things in life [Foot] |
| 22498 | Happiness is enjoying the pursuit and attainment of right ends [Foot] |
| 23695 | Good actions can never be justified by the good they brings to their agent [Foot] |
| 22499 | We all know that just pretending to be someone's friend is not the good life [Foot] |
| 22495 | Someone is a good person because of their rational will, not their body or memory [Foot] |
| 22502 | Refraining from murder is not made good by authenticity or self-fulfilment [Foot] |
| 7988 | There is no greater good for a warrior than to fight in a just war [Anon (Bhag)] |
| 7992 | The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)] |
| 7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
| 16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
| 16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
| 16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
| 16942 | It is hard to see how regularities could be explained [Quine] |
| 7994 | Everything, including the gods, comes from me, says Krishna [Anon (Bhag)] |
| 7993 | Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)] |
| 7997 | Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)] |
| 7998 | The three gates of hell are lust, anger and greed [Anon (Bhag)] |