Combining Texts

All the ideas for 'Natural Goodness', 'The Trouble with Possible Worlds' and 'Seven Quodlibets'

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26 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan]
Maybe Ockham's Razor is a purely aesthetic principle [Lycan]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Relations are expressed either as absolute facts, or by a relational concept [William of Ockham]
9. Objects / A. Existence of Objects / 4. Impossible objects
Maybe non-existent objects are sets of properties [Lycan]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Treating possible worlds as mental needs more actual mental events [Lycan]
Possible worlds must be made of intensional objects like propositions or properties [Lycan]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
All criterions of practical rationality derive from goodness of will [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Sterility is a human defect, but the choice to be childless is not [Foot]
Virtues are as necessary to humans as stings are to bees [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Deep happiness usually comes from the basic things in life [Foot]
Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / F. Existentialism / 7. Existential Action
Refraining from murder is not made good by authenticity or self-fulfilment [Foot]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
To love God means to love whatever God wills to be loved [William of Ockham]