Combining Texts

All the ideas for 'fragments/reports', 'fragments/reports' and 'Pragmatism - eight lectures'

expand these ideas     |    start again     |     specify just one area for these texts

27 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
1813 All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
1811 Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
1815 Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
1812 All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
3. Truth / A. Truth Problems / 9. Rejecting Truth
18986 Truth is just a name for verification-processes [James]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
18983 In many cases there is no obvious way in which ideas can agree with their object [James]
3. Truth / D. Coherence Truth / 1. Coherence Truth
18972 Ideas are true in so far as they co-ordinate our experiences [James]
18973 New opinions count as 'true' if they are assimilated to an individual's current beliefs [James]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
18984 True ideas are those we can assimilate, validate, corroborate and verify (and false otherwise) [James]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
18987 A 'thing' is simply carved out of reality for human purposes [James]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
18981 'Substance' is just a word for groupings and structures in experience [James]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
18974 Truth is a species of good, being whatever proves itself good in the way of belief [James]
12. Knowledge Sources / D. Empiricism / 3. Pragmatism
18989 Pragmatism accepts any hypothesis which has useful consequences [James]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8850 Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1814 Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]
14. Science / B. Scientific Theories / 2. Aim of Science
18971 Theories are practical tools for progress, not answers to enigmas [James]
14. Science / B. Scientific Theories / 3. Instrumentalism
18985 True thoughts are just valuable instruments of action [James]
18982 Pragmatism says all theories are instrumental - that is, mental modes of adaptation to reality [James]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
18975 We return to experience with concepts, where they show us differences [James]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
22511 Some reasonings are stronger than we are [Philolaus]
28. God / A. Divine Nature / 3. Divine Perfections
18980 If there is a 'greatest knower', it doesn't follow that they know absolutely everything [James]
28. God / A. Divine Nature / 4. Divine Contradictions
18978 It is hard to grasp a cosmic mind which produces such a mixture of goods and evils [James]
28. God / B. Proving God / 1. Proof of God
18991 If the God hypothesis works well, then it is true [James]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
18977 The wonderful design of a woodpecker looks diabolical to its victims [James]
18979 Things with parts always have some structure, so they always appear to be designed [James]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
18976 Private experience is the main evidence for God [James]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
18990 Nirvana means safety from sense experience, and hindus and buddhists are just afraid of life [James]