Combining Texts

All the ideas for 'Syntagma', 'Causation and the Manifestation of Powers' and 'Letters to Queen Charlotte'

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12 ideas

6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
We know mathematical axioms, such as subtracting equals from equals leaves equals, by a natural light [Leibniz]
8. Modes of Existence / B. Properties / 8. Properties as Modes
If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
A necessary feature (such as air for humans) is not therefore part of the essence [Leibniz]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Intelligible truth is independent of any external things or experiences [Leibniz]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
We know objects by perceptions, but their qualities don't reveal what it is we are perceiving [Leibniz]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
There is nothing in the understanding but experiences, plus the understanding itself, and the understander [Leibniz]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
We observe qualities, and use 'induction' to refer to the substances lying under them [Gassendi]
15. Nature of Minds / C. Capacities of Minds / 9. Perceiving Causation
Causation seems to be an innate concept (or acquired very early) [Bird]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Atoms are not points, but hard indivisible things, which no force in nature can divide [Gassendi]
How do mere atoms produce qualities like colour, flavour and odour? [Gassendi]
26. Natural Theory / C. Causation / 2. Types of cause
The dispositional account explains causation, as stimulation and manifestation of dispositions [Bird]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
The counterfactual approach makes no distinction between cause and pre-condition [Bird]