49 ideas
22285 | Impredicative definitions are circular, but fine for picking out, rather than creating something [Potter] |
22301 | The Identity Theory says a proposition is true if it coincides with what makes it true [Potter] |
10354 | Correspondence could be with other beliefs, rather than external facts [Kusch] |
22324 | It has been unfortunate that externalism about truth is equated with correspondence [Potter] |
10353 | Tarskians distinguish truth from falsehood by relations between members of sets [Kusch] |
22279 | Frege's sign |--- meant judgements, but the modern |- turnstile means inference, with intecedents [Potter] |
22291 | Deductivism can't explain how the world supports unconditional conclusions [Potter] |
22295 | Modern logical truths are true under all interpretations of the non-logical words [Potter] |
22310 | The formalist defence against Gödel is to reject his metalinguistic concept of truth [Potter] |
22298 | Why is fictional arithmetic applicable to the real world? [Potter] |
22287 | If 'concrete' is the negative of 'abstract', that means desires and hallucinations are concrete [Potter] |
22284 | 'Greater than', which is the ancestral of 'successor', strictly orders the natural numbers [Potter] |
16730 | If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi] |
22281 | A material conditional cannot capture counterfactual reasoning [Potter] |
10337 | We can have knowledge without belief, if others credit us with knowledge [Kusch] |
10357 | Methodological Solipsism assumes all ideas could be derived from one mind [Kusch] |
10339 | Foundations seem utterly private, even from oneself at a later time [Kusch] |
10331 | Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch] |
10338 | The coherentist restricts the space of reasons to the realm of beliefs [Kusch] |
10340 | Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch] |
10345 | Individual coherentism cannot generate the necessary normativity [Kusch] |
10350 | Cultures decide causal routes, and they can be critically assessed [Kusch] |
10343 | Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch] |
22327 | Knowledge from a drunken schoolteacher is from a reliable and unreliable process [Potter] |
10341 | Justification depends on the audience and one's social role [Kusch] |
10334 | Testimony is an area in which epistemology meets ethics [Kusch] |
10336 | Powerless people are assumed to be unreliable, even about their own lives [Kusch] |
10324 | Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch] |
10327 | Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch] |
10329 | Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch] |
10330 | A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch] |
10325 | Vindicating testimony is an expression of individualism [Kusch] |
10335 | Myths about lonely genius are based on epistemological individualism [Kusch] |
10323 | Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch] |
10348 | Private justification is justification to imagined other people [Kusch] |
16619 | We observe qualities, and use 'induction' to refer to the substances lying under them [Gassendi] |
10349 | To be considered 'an individual' is performed by a society [Kusch] |
22273 | Traditionally there are twelve categories of judgement, in groups of three [Potter] |
10344 | Our experience may be conceptual, but surely not the world itself? [Kusch] |
22290 | The phrase 'the concept "horse"' can't refer to a concept, because it is saturated [Potter] |
22283 | Compositionality should rely on the parsing tree, which may contain more than sentence components [Potter] |
22282 | 'Direct compositonality' says the components wholly explain a sentence meaning [Potter] |
22296 | Compositionality is more welcome in logic than in linguistics (which is more contextual) [Potter] |
10358 | Often socialising people is the only way to persuade them [Kusch] |
10333 | Communitarianism in epistemology sees the community as the primary knower [Kusch] |
16593 | Atoms are not points, but hard indivisible things, which no force in nature can divide [Gassendi] |
16729 | How do mere atoms produce qualities like colour, flavour and odour? [Gassendi] |
10351 | Natural kinds are social institutions [Kusch] |
10332 | Omniscience is incoherent, since knowledge is a social concept [Kusch] |