20 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
15327 | Kripke's semantic theory has actually inspired promising axiomatic theories [Kripke, by Horsten] |
15343 | Kripke offers a semantic theory of truth (involving models) [Kripke, by Horsten] |
14966 | The Tarskian move to a metalanguage may not be essential for truth theories [Kripke, by Gupta] |
14967 | Certain three-valued languages can contain their own truth predicates [Kripke, by Gupta] |
16328 | Kripke classified fixed points, and illuminated their use for clarifications [Kripke, by Halbach] |
16730 | If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi] |
16619 | We observe qualities, and use 'induction' to refer to the substances lying under them [Gassendi] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
16593 | Atoms are not points, but hard indivisible things, which no force in nature can divide [Gassendi] |
16729 | How do mere atoms produce qualities like colour, flavour and odour? [Gassendi] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |