21 ideas
| 4424 | A warlike philosopher challenges problems to single combat [Nietzsche] |
| 7458 | The reliability of witnesses depends on whether they benefit from their observations [Laplace, by Hacking] |
| 3441 | If a supreme intellect knew all atoms and movements, it could know all of the past and the future [Laplace] |
| 23874 | Armies and businesses create moralities in which their activity can do no wrong [Marx, by Weil] |
| 2886 | The distinction between egoistic and non-egoistic acts is absurd [Nietzsche] |
| 4426 | A bad result distorts one's judgement about the virtue of what one has done [Nietzsche] |
| 4425 | The overcoming of pity I count among the noble virtues [Nietzsche] |
| 20132 | To become what you are you must have no self-awareness [Nietzsche] |
| 20144 | Eternal recurrence is the highest attainable affirmation [Nietzsche] |
| 18662 | Liberal freedom is the right to be separate, and ignores the union of man with man [Marx] |
| 23372 | Liberals want the right to be separate, rather than for people to be united [Marx] |
| 20576 | Early Marx anticipates communitarian objections to liberalism [Marx, by Oksala] |
| 23862 | By saying the material dialectic of history aspires to the best, Marx agreed with capitalism [Weil on Marx] |
| 21999 | False consciousness results from concealment by the superstructure [Marx, by Singer] |
| 23875 | Marx says force is everything, and that the weak will become strong, while remaining the weak [Weil on Marx] |
| 18653 | Marx rejected equal rights because they never actually treat people as equals [Marx, by Kymlicka] |
| 23876 | The essence of capitalism is the subordination of people to things [Marx, by Weil] |
| 20958 | Capitalism changes the world, by socialising the idea of a commodity [Marx, by Bowie] |
| 20960 | Marx thought capitalism was partly liberating, and could make labour and ownership more humane [Marx, by Bowie] |
| 2889 | One repays a teacher badly if one remains only a pupil [Nietzsche] |
| 2887 | I am not an atheist because of reasoning or evidence, but because of instinct [Nietzsche] |