Combining Texts

All the ideas for 'Philosophical Essay on Probability', 'Principles of Philosophy' and '04: Gospel of St John'

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27 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The greatest good for a state is true philosophers [Descartes]
2. Reason / A. Nature of Reason / 2. Logos
In the beginning was the Word, and the Word was with God, and the word was God [John]
3. Truth / A. Truth Problems / 2. Defining Truth
Jesus said he bore witness to the truth. Pilate asked, What is truth? [John]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
All powers can be explained by obvious features like size, shape and motion of matter [Descartes]
8. Modes of Existence / D. Universals / 1. Universals
Five universals: genus, species, difference, property, accident [Descartes]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
A universal is a single idea applied to individual things that are similar to one another [Descartes]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
If we perceive an attribute, we infer the existence of some substance [Descartes]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
A substance needs nothing else in order to exist [Descartes]
9. Objects / D. Essence of Objects / 9. Essence and Properties
A substance has one principal property which is its nature and essence [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Total doubt can't include your existence while doubting [Descartes]
I think, therefore I am, because for a thinking thing to not exist is a contradiction [Descartes]
'Thought' is all our conscious awareness, including feeling as well as understanding [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
'Nothing comes from nothing' is an eternal truth found within the mind [Descartes]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
We can know basic Principles without further knowledge, but not the other way round [Descartes]
13. Knowledge Criteria / C. External Justification / 7. Testimony
The reliability of witnesses depends on whether they benefit from their observations [Laplace, by Hacking]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
We can understand thinking occuring without imagination or sensation [Descartes]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
In thinking we shut ourselves off from other substances, showing our identity and separateness [Descartes]
16. Persons / F. Free Will / 1. Nature of Free Will
Our free will is so self-evident to us that it must be a basic innate idea [Descartes]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If a supreme intellect knew all atoms and movements, it could know all of the past and the future [Laplace]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
There are two ultimate classes of existence: thinking substance and extended substance [Descartes]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Even if tightly united, mind and body are different, as God could separate them [Descartes]
18. Thought / A. Modes of Thought / 6. Judgement / b. Error
Most errors of judgement result from an inaccurate perception of the facts [Descartes]
20. Action / C. Motives for Action / 4. Responsibility for Actions
The greatest perfection of man is to act by free will, and thus merit praise or blame [Descartes]
We do not praise the acts of an efficient automaton, as their acts are necessary [Descartes]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Physics only needs geometry or abstract mathematics, which can explain and demonstrate everything [Descartes]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
We will not try to understand natural or divine ends, or final causes [Descartes]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Matter is not hard, heavy or coloured, but merely extended in space [Descartes]