43 ideas
9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
10354 | Correspondence could be with other beliefs, rather than external facts [Kusch] |
9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
10353 | Tarskians distinguish truth from falsehood by relations between members of sets [Kusch] |
9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
10337 | We can have knowledge without belief, if others credit us with knowledge [Kusch] |
10357 | Methodological Solipsism assumes all ideas could be derived from one mind [Kusch] |
9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
10339 | Foundations seem utterly private, even from oneself at a later time [Kusch] |
10331 | Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch] |
10338 | The coherentist restricts the space of reasons to the realm of beliefs [Kusch] |
10340 | Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch] |
10345 | Individual coherentism cannot generate the necessary normativity [Kusch] |
10350 | Cultures decide causal routes, and they can be critically assessed [Kusch] |
10343 | Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch] |
10341 | Justification depends on the audience and one's social role [Kusch] |
10334 | Testimony is an area in which epistemology meets ethics [Kusch] |
10336 | Powerless people are assumed to be unreliable, even about their own lives [Kusch] |
7458 | The reliability of witnesses depends on whether they benefit from their observations [Laplace, by Hacking] |
10324 | Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch] |
10327 | Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch] |
10329 | Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch] |
10330 | A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch] |
10325 | Vindicating testimony is an expression of individualism [Kusch] |
10335 | Myths about lonely genius are based on epistemological individualism [Kusch] |
10323 | Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch] |
10348 | Private justification is justification to imagined other people [Kusch] |
10349 | To be considered 'an individual' is performed by a society [Kusch] |
3441 | If a supreme intellect knew all atoms and movements, it could know all of the past and the future [Laplace] |
10344 | Our experience may be conceptual, but surely not the world itself? [Kusch] |
9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
10358 | Often socialising people is the only way to persuade them [Kusch] |
9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |
10333 | Communitarianism in epistemology sees the community as the primary knower [Kusch] |
10351 | Natural kinds are social institutions [Kusch] |
10332 | Omniscience is incoherent, since knowledge is a social concept [Kusch] |