16 ideas
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
7458 | The reliability of witnesses depends on whether they benefit from their observations [Laplace, by Hacking] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
3441 | If a supreme intellect knew all atoms and movements, it could know all of the past and the future [Laplace] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |
7598 | Zoroaster and the Hebrew prophets evolved different versions of monotheism [Zoroaster, by Armstrong,K] |
7472 | Zarathustra was the first to present a god who is an abstract concept [Zoroaster] |
20672 | Zoroastrianism saw the world as a battle between good evil gods [Zoroaster, by Harari] |