20 ideas
| 22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
| 7630 | Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund] |
| 20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
| 7632 | Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund] |
| 7635 | Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund] |
| 7638 | One thesis says we are not aware of qualia, but only of objects and their qualities [Maund] |
| 7642 | The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund] |
| 7640 | Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund] |
| 7641 | Adverbialism tries to avoid sense-data and preserve direct realism [Maund] |
| 6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
| 6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
| 7637 | Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG] |
| 7074 | Man is a useless passion [Sartre] |
| 6687 | Man is the desire to be God [Sartre] |
| 6017 | Nomos is king [Pindar] |
| 22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
| 22233 | Love is the demand to be loved [Sartre] |
| 20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
| 20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
| 22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |