16 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
8758 | We could talk of open sentences, instead of sets [Chihara, by Shapiro] |
10265 | Chihara's system is a variant of type theory, from which he can translate sentences [Chihara, by Shapiro] |
8759 | We can replace type theory with open sentences and a constructibility quantifier [Chihara, by Shapiro] |
10264 | Introduce a constructibility quantifiers (Cx)Φ - 'it is possible to construct an x such that Φ' [Chihara, by Shapiro] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
6017 | Nomos is king [Pindar] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |