Combining Texts

All the ideas for 'poems', 'Personal Identity' and 'Appearance and Reality'

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14 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
Metaphysics is finding bad reasons for instinctive beliefs [Bradley]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Names need a means of reidentifying their referents [Bradley, by Read]
8. Modes of Existence / A. Relations / 2. Internal Relations
Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell]
Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling]
Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter]
Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil]
16. Persons / B. Nature of the Self / 5. Self as Associations
Personal identity is just causally related mental states [Parfit, by Maslin]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
One of my future selves will not necessarily be me [Parfit]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
If we split like amoeba, we would be two people, neither of them being us [Parfit]
16. Persons / D. Continuity of the Self / 5. Concerns of the Self
Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Nomos is king [Pindar]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Reality is one, because plurality implies relations, and they assert a superior unity [Bradley]