108 ideas
| 23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
| 23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
| 21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
| 20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
| 23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
| 23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
| 3426 | If one theory is reduced to another, we make fewer independent assumptions about the world [Kim] |
| 3431 | Supervenience suggest dependence without reduction (e.g. beauty) [Kim] |
| 3437 | 'Physical facts determine all the facts' is the physicalists' slogan [Kim] |
| 3430 | Resemblance or similarity is the core of our concept of a property [Kim] |
| 3432 | Is weight a 'resultant' property of water, but transparency an 'emergent' property? [Kim] |
| 3434 | Emergent properties are 'brute facts' (inexplicable), but still cause things [Kim] |
| 3436 | Should properties be individuated by their causal powers? [Kim] |
| 3406 | Counterfactuals are either based on laws, or on nearby possible worlds [Kim, by PG] |
| 23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
| 23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
| 3368 | Mind is basically qualities and intentionality, but how do they connect? [Kim] |
| 3392 | Mind is only interesting if it has causal powers [Kim] |
| 3396 | Experiment requires mental causation [Kim] |
| 3397 | Beliefs cause other beliefs [Kim] |
| 3367 | Both thought and language have intentionality [Kim] |
| 3365 | Intentionality involves both reference and content [Kim] |
| 3360 | Are pains pure qualia, or do they motivate? [Kim] |
| 3366 | Pain has no reference or content [Kim] |
| 3389 | Inverted qualia and zombies suggest experience isn't just functional [Kim] |
| 3391 | Crosswiring would show that pain and its function are separate [Kim, by PG] |
| 3422 | Externalism about content makes introspection depend on external evidence [Kim] |
| 3412 | How do we distinguish our anger from embarrassment? [Kim] |
| 3363 | We often can't decide what emotion, or even sensation, we are experiencing [Kim] |
| 23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
| 23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
| 23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
| 23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
| 23331 | Not even Zeus can control what I choose [Epictetus] |
| 23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
| 20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
| 23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
| 3409 | Mental substance causation makes physics incomplete [Kim] |
| 3399 | If epiphenomenalism were true, we couldn't report consciousness [Kim] |
| 3390 | Are inverted or absent qualia coherent ideas? [Kim] |
| 3414 | What could demonstrate that zombies and inversion are impossible? [Kim] |
| 3359 | Cartesian dualism fails because it can't explain mental causation [Kim] |
| 3369 | Logical behaviourism translates mental language to behavioural [Kim] |
| 3428 | Behaviourism reduces mind to behaviour via bridging principles [Kim] |
| 3380 | Are dispositions real, or just a type of explanation? [Kim] |
| 3371 | Behaviour depends on lots of mental states together [Kim] |
| 3372 | Behaviour is determined by society as well as mental states [Kim] |
| 3373 | Snakes have different pain behaviour from us [Kim] |
| 3370 | What behaviour goes with mathematical beliefs? [Kim] |
| 3379 | Neurons seem to be very similar and interchangeable [Kim] |
| 3388 | Machine functionalism requires a Turing machine, causal-theoretical version doesn't [Kim] |
| 3384 | The person couldn't run Searle's Chinese Room without understanding Chinese [Kim] |
| 3393 | How do functional states give rise to mental causation? [Kim] |
| 3439 | Reductionism gets stuck with qualia [Kim] |
| 3427 | Reductionism is impossible if there aren't any 'bridge laws' between mental and physical [Kim] |
| 3376 | We can't assess evidence about mind without acknowledging phenomenal properties [Kim] |
| 3424 | Most modern physicalists are non-reductive property dualists [Kim] |
| 3362 | Supervenience says all souls are identical, being physically indiscernible [Kim] |
| 3413 | Zombies and inversion suggest non-reducible supervenience [Kim] |
| 3374 | Token physicalism isn't reductive; it just says all mental events have some physical properties [Kim] |
| 3433 | The core of the puzzle is the bridge laws between mind and brain [Kim] |
| 3377 | Elimination can either be by translation or by causal explanation [Kim] |
| 3438 | Reductionists deny new causal powers at the higher level [Kim] |
| 3440 | Without reductionism, mental causation is baffling [Kim] |
| 3375 | If an orange image is a brain state, are some parts of the brain orange? [Kim] |
| 3411 | How do we distinguish our attitudes from one another? [Kim] |
| 3386 | Folk psychology has been remarkably durable [Kim] |
| 3394 | Maybe folk psychology is a simulation, not a theory [Kim] |
| 3387 | A culture without our folk psychology would be quite baffling [Kim] |
| 3410 | Folk psychology has adapted to Freudianism [Kim] |
| 3382 | A machine with a mind might still fail the Turing Test [Kim] |
| 3383 | The Turing Test is too specifically human in its requirements [Kim] |
| 3408 | Two identical brain states could have different contents in different worlds [Kim] |
| 3420 | Two types of water are irrelevant to accounts of behaviour [Kim] |
| 3416 | Content may match several things in the environment [Kim] |
| 3418 | 'Arthritis in my thigh' requires a social context for its content to be meaningful [Kim] |
| 3421 | Content is best thought of as truth conditions [Kim] |
| 3417 | Content depends on other content as well as the facts [Kim] |
| 3419 | Pain, our own existence, and negative existentials, are not external [Kim] |
| 3403 | We assume people believe the obvious logical consequences of their known beliefs [Kim] |
| 3402 | If someone says "I do and don't like x", we don't assume a contradiction [Kim] |
| 23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
| 20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
| 23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
| 23340 | We consist of animal bodies and god-like reason [Epictetus] |
| 23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
| 6017 | Nomos is king [Pindar] |
| 23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
| 23339 | I will die as becomes a person returning what he does not own [Epictetus] |
| 23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
| 23363 | The evil for everything is what is contrary to its nature [Epictetus] |
| 23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
| 23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
| 23353 | We have a natural sense of honour [Epictetus] |
| 23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
| 23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
| 23361 | Health is only a good when it is used well [Epictetus] |
| 23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
| 23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
| 20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
| 23352 | A citizen should only consider what is good for the whole society [Epictetus] |
| 22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
| 23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
| 3401 | A common view is that causal connections must be instances of a law [Kim] |
| 3407 | Laws are either 'strict', or they involve a 'ceteris paribus' clause [Kim] |
| 23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
| 23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
| 23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |