Combining Texts

All the ideas for 'poems', 'Utilitarianism and the Virtues' and 'An Outline of Philosophy'

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17 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
22462 We should speak the truth, but also preserve and pursue it [Foot]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
21740 I doubt whether ethics is part of philosophy [Russell]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
21741 'You ought to do p' primarily has emotional content, expressing approval [Russell]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
6017 Nomos is king [Pindar]
22. Metaethics / B. Value / 2. Values / g. Love
21746 Unlike hate, all desires can be satisfied by love [Russell]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
21747 Goodness is a combination of love and knowledge [Russell]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
22458 Consequentialists can hurt the innocent in order to prevent further wickedness [Foot]
22460 Why might we think that a state of affairs can be morally good or bad? [Foot]
22461 Good outcomes are not external guides to morality, but a part of virtuous actions [Foot]
22464 The idea of a good state of affairs has no role in the thought of Aristotle, Rawls or Scanlon [Foot]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
21743 In wartime, happiness is hating the enemy, because it gives the war a purpose [Russell]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
21742 Originally virtue was obedience, to gods, government, or custom [Russell]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
21745 Act so as to produce harmonious rather than discordant desires [Russell]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
22463 Morality is seen as tacit legislation by the community [Foot]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
22459 For consequentialism, it is irrational to follow a rule which in this instance ends badly [Foot]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
21744 Legally curbing people's desires is inferior to improving their desires [Russell]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
22891 We could be aware of time if senses briefly vibrated, extending their experience of movement [Russell, by Bardon]