Combining Texts

All the ideas for 'poems', 'Against the Logicians (two books)' and 'Critique of Judgement I: Aesthetic'

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21 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
22764 Ordinary speech is not exact about what is true; we say we are digging a well before the well exists [Sext.Empiricus]
9. Objects / D. Essence of Objects / 9. Essence and Properties
22762 Some properties are inseparable from a thing, such as the length, breadth and depth of a body [Sext.Empiricus]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
22759 Fools, infants and madmen may speak truly, but do not know [Sext.Empiricus]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
22760 Madmen are reliable reporters of what appears to them [Sext.Empiricus]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
22763 We can only dream of a winged man if we have experienced men and some winged thing [Sext.Empiricus]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
6017 Nomos is king [Pindar]