18 ideas
3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
6017 | Nomos is king [Pindar] |
3547 | Epicureans achieve pleasure through character development [Annas] |
3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
3542 | We should do good when necessary, not maximise it [Annas] |
23418 | Liberal state legitimacy is based on a belief in justice, not in some conception of the good life [Kymlicka] |
23414 | Liberals say state intervention in culture restricts people's autonomy [Kymlicka] |
23410 | Modern liberals see a community as simply a society which respects freedom and equality [Kymlicka] |
23409 | Community can focus on class or citizenship or ethnicity or culture [Kymlicka] |
23419 | Communitarianism struggles with excluded marginalised groups [Kymlicka] |
23413 | Feminism has shown that social roles are far from fixed (as communitarians tend to see them) [Kymlicka] |
23415 | Participation aids the quest for the good life, but why should that be a state activity? [Kymlicka] |
23411 | Communitarians see justice as primarily a community matter, rather than a principle [Kymlicka] |
23412 | Justice resolves conflicts, but may also provoke them [Kymlicka] |