13 ideas
14759 | A thing is simply a long event, linked by qualities, and spatio-temporal unity [Broad] |
11842 | If short-lived happenings like car crashes are 'events', why not long-lived events like Dover Cliffs? [Broad] |
3016 | Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |
8160 | The present and past exist, but the future does not [Broad, by Dummett] |
14609 | We could say present and past exist, but not future, so that each event adds to the total history [Broad] |
22933 | We imagine the present as a spotlight, moving across events from past to future [Broad] |