52 ideas
| 15801 | Many philosophers aim to understand metaphysics by studying ourselves [Chisholm] |
| 15802 | I use variables to show that each item remains the same entity throughout [Chisholm] |
| 10405 | In the iterative conception of sets, they form a natural hierarchy [Swoyer] |
| 10407 | Logical Form explains differing logical behaviour of similar sentences [Swoyer] |
| 15832 | Events are states of affairs that occur at certain places and times [Chisholm] |
| 10421 | Supervenience is nowadays seen as between properties, rather than linguistic [Swoyer] |
| 10410 | Anti-realists can't explain different methods to measure distance [Swoyer] |
| 15809 | A state of affairs pertains to a thing if it implies that it has some property [Chisholm] |
| 15829 | The mark of a state of affairs is that it is capable of being accepted [Chisholm] |
| 15828 | I propose that events and propositions are two types of states of affairs [Chisholm] |
| 15830 | Some properties can never be had, like being a round square [Chisholm] |
| 15827 | Some properties, such as 'being a widow', can be seen as 'rooted outside the time they are had' [Chisholm] |
| 10399 | If a property such as self-identity can only be in one thing, it can't be a universal [Swoyer] |
| 10416 | Can properties have parts? [Swoyer] |
| 10417 | There are only first-order properties ('red'), and none of higher-order ('coloured') [Swoyer] |
| 15804 | If some dogs are brown, that entails the properties of 'being brown' and 'being canine' [Chisholm] |
| 10413 | The best-known candidate for an identity condition for properties is necessary coextensiveness [Swoyer] |
| 10402 | Various attempts are made to evade universals being wholly present in different places [Swoyer] |
| 10400 | Conceptualism says words like 'honesty' refer to concepts, not to properties [Swoyer] |
| 10403 | If properties are abstract objects, then their being abstract exemplifies being abstract [Swoyer] |
| 15810 | Maybe we can only individuate things by relating them to ourselves [Chisholm] |
| 15805 | Being the tallest man is an 'individual concept', but not a haecceity [Chisholm] |
| 15807 | A haecceity is a property had necessarily, and strictly confined to one entity [Chisholm] |
| 15814 | A peach is sweet and fuzzy, but it doesn't 'have' those qualities [Chisholm] |
| 12852 | If x is ever part of y, then y is necessarily such that x is part of y at any time that y exists [Chisholm, by Simons] |
| 15808 | A traditional individual essence includes all of a thing's necessary characteristics [Chisholm] |
| 12851 | Intermittence is seen in a toy fort, which is dismantled then rebuilt with the same bricks [Chisholm, by Simons] |
| 15806 | The property of being identical with me is an individual concept [Chisholm] |
| 15826 | There is 'loose' identity between things if their properties, or truths about them, might differ [Chisholm] |
| 3016 | Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius] |
| 10406 | One might hope to reduce possible worlds to properties [Swoyer] |
| 15819 | Do sense-data have structure, location, weight, and constituting matter? [Chisholm] |
| 15816 | 'I feel depressed' is more like 'he runs slowly' than like 'he has a red book' [Chisholm] |
| 15817 | If we can say a man senses 'redly', why not also 'rectangularly'? [Chisholm] |
| 15818 | So called 'sense-data' are best seen as 'modifications' of the person experiencing them [Chisholm] |
| 10404 | Extreme empiricists can hardly explain anything [Swoyer] |
| 15831 | Explanations have states of affairs as their objects [Chisholm] |
| 15811 | I am picked out uniquely by my individual essence, which is 'being identical with myself' [Chisholm] |
| 15815 | Sartre says the ego is 'opaque'; I prefer to say that it is 'transparent' [Chisholm] |
| 15813 | People use 'I' to refer to themselves, with the meaning of their own individual essence [Chisholm] |
| 15803 | Bad theories of the self see it as abstract, or as a bundle, or as a process [Chisholm] |
| 15821 | Determinism claims that every event has a sufficient causal pre-condition [Chisholm] |
| 10408 | Intensions are functions which map possible worlds to sets of things denoted by an expression [Swoyer] |
| 10409 | Research suggests that concepts rely on typical examples [Swoyer] |
| 10401 | The F and G of logic cover a huge range of natural language combinations [Swoyer] |
| 10420 | Maybe a proposition is just a property with all its places filled [Swoyer] |
| 15824 | There are mere omissions (through ignorance, perhaps), and people can 'commit an omission' [Chisholm] |
| 15822 | The concept of physical necessity is basic to both causation, and to the concept of nature [Chisholm] |
| 15823 | Some propose a distinct 'agent causation', as well as 'event causation' [Chisholm] |
| 10412 | If laws are mere regularities, they give no grounds for future prediction [Swoyer] |
| 15820 | A 'law of nature' is just something which is physically necessary [Chisholm] |
| 10411 | Two properties can have one power, and one property can have two powers [Swoyer] |