Combining Texts

All the ideas for 'Euthydemus', 'On the analysis of moral judgements' and 'Letters to Samuel Masson'

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14 ideas

6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite
13190 I don't admit infinite numbers, and consider infinitesimals to be useful fictions [Leibniz]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
304 Beautiful things must be different from beauty itself, but beauty itself must be present in each of them [Plato]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
16120 Knowing how to achieve immortality is pointless without the knowledge how to use immortality [Plato]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
303 Say how many teeth the other has, then count them. If you are right, we will trust your other claims [Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
6968 Some people think there are ethical facts, but of a 'queer' sort [Ayer]
6972 A right attitude is just an attitude one is prepared to stand by [Ayer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
6973 Moral theories are all meta-ethical, and are neutral as regards actual conduct [Ayer]
6974 Moral judgements cannot be the logical consequence of a moral philosophy [Ayer]
302 What knowledge is required to live well? [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6971 I would describe intuitions of good as feelings of approval [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6969 Approval of historical or fictional murders gives us leave to imitate them [Ayer]
6970 Moral judgements are not expressions, but are elements in a behaviour pattern [Ayer]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
301 Only knowledge of some sort is good [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
305 Something which lies midway between two evils is better than either of them [Plato]