Combining Texts

All the ideas for 'The Statesman', 'Mereology' and 'Action, Reasons and Causes'

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29 ideas

1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
16123 Whenever you perceive a community of things, you should also hunt out differences in the group [Plato]
2. Reason / D. Definition / 2. Aims of Definition
16125 To reveal a nature, divide down, and strip away what it has in common with other things [Plato]
16124 No one wants to define 'weaving' just for the sake of weaving [Plato]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
10653 Maybe set theory need not be well-founded [Varzi]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10648 Mereology need not be nominalist, though it is often taken to be so [Varzi]
10655 Are there mereological atoms, and are all objects made of them? [Varzi]
10659 There is something of which everything is part, but no null-thing which is part of everything [Varzi]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
7949 Varied descriptions of an event will explain varied behaviour relating to it [Davidson, by Macdonald,C]
9. Objects / C. Structure of Objects / 5. Composition of an Object
10661 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
10647 Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi]
10651 If 'part' is reflexive, then identity is a limit case of parthood [Varzi]
10649 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi]
10654 The parthood relation will help to define at least seven basic predicates [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10658 Sameness of parts won't guarantee identity if their arrangement matters [Varzi]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
10652 Conceivability may indicate possibility, but literary fantasy does not [Varzi]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
5961 The soul gets its goodness from god, and its evil from previous existence. [Plato]
19. Language / F. Communication / 1. Rhetoric
283 The question of whether or not to persuade comes before the science of persuasion [Plato]
20. Action / A. Definition of Action / 2. Duration of an Action
20020 If one action leads directly to another, they are all one action [Davidson, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
20072 We explain an intention by giving an account of acting with an intention [Davidson, by Stout,R]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
20045 Acting for a reason is a combination of a pro attitude, and a belief that the action is appropriate [Davidson]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
23734 The best explanation of reasons as purposes for actions is that they are causal [Davidson, by Smith,M]
23737 Reasons can give purposes to actions, without actually causing them [Smith,M on Davidson]
20075 Early Davidson says intentional action is caused by reasons [Davidson, by Stout,R]
6664 Reasons must be causes when agents act 'for' reasons [Davidson, by Lowe]
3395 Davidson claims that what causes an action is the reason for doing it [Davidson, by Kim]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
282 Non-physical beauty can only be shown clearly by speech [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
281 The arts produce good and beautiful things by preserving the mean [Plato]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
22559 Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
279 Only divine things can always stay the same, and bodies are not like that [Plato]