47 ideas
| 22216 | Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet] |
| 22217 | Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet] |
| 21217 | Phenomenology needs absolute reflection, without presuppositions [Husserl] |
| 22218 | There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet] |
| 22219 | Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet] |
| 22204 | Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl] |
| 22207 | Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl] |
| 22208 | 'Bracketing' means no judgements at all about spatio-temporal existence [Husserl] |
| 22210 | After everything is bracketed, consciousness still has a unique being of its own [Husserl] |
| 22215 | Phenomenology describes consciousness, in the light of pure experiences [Husserl] |
| 192 | Only one thing can be contrary to something [Plato] |
| 22201 | The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl] |
| 14650 | Maybe proper names involve essentialism [Plantinga] |
| 14648 | Could I name all of the real numbers in one fell swoop? Call them all 'Charley'? [Plantinga] |
| 22209 | Our goal is to reveal a new hidden region of Being [Husserl] |
| 22211 | As a thing and its perception are separated, two modes of Being emerge [Husserl] |
| 22202 | The World is all experiencable objects [Husserl] |
| 22213 | Absolute reality is an absurdity [Husserl] |
| 190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
| 14647 | Surely self-identity is essential to Socrates? [Plantinga] |
| 21218 | The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl] |
| 19263 | Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya] |
| 14646 | An object has a property essentially if it couldn't conceivably have lacked it [Plantinga] |
| 14649 | Can we find an appropriate 'de dicto' paraphrase for any 'de re' proposition? [Plantinga] |
| 14642 | Expressing modality about a statement is 'de dicto'; expressing it of property-possession is 'de re' [Plantinga] |
| 14643 | 'De dicto' true and 'de re' false is possible, and so is 'de dicto' false and 'de re' true [Plantinga] |
| 14651 | What Socrates could have been, and could have become, are different? [Plantinga] |
| 20184 | The only real evil is loss of knowledge [Plato] |
| 20185 | The most important things in life are wisdom and knowledge [Plato] |
| 21220 | The physical given, unlike the mental given, could be non-existing [Husserl] |
| 22205 | Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl] |
| 21221 | Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl] |
| 22220 | The phenomena of memory are given in the present, but as being past [Husserl, by Bernet] |
| 22206 | Natural science has become great by just ignoring ancient scepticism [Husserl] |
| 22221 | We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet] |
| 22212 | Pure consciousness is a sealed off system of actual Being [Husserl] |
| 191 | Everything resembles everything else up to a point [Plato] |
| 22214 | We never meet the Ego, as part of experience, or as left over from experience [Husserl] |
| 203 | Courage is knowing what should or shouldn't be feared [Plato] |
| 22203 | Only facts follow from facts [Husserl] |
| 202 | No one willingly and knowingly embraces evil [Plato] |
| 193 | Some things are good even though they are not beneficial to men [Plato] |
| 200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
| 197 | Some pleasures are not good, and some pains are not evil [Plato] |
| 188 | Socrates did not believe that virtue could be taught [Plato] |
| 204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
| 189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |