21 ideas
14249 | Boolos reinterprets second-order logic as plural logic [Boolos, by Oliver/Smiley] |
10830 | Second-order logic metatheory is set-theoretic, and second-order validity has set-theoretic problems [Boolos] |
10829 | A sentence can't be a truth of logic if it asserts the existence of certain sets [Boolos] |
10832 | '∀x x=x' only means 'everything is identical to itself' if the range of 'everything' is fixed [Boolos] |
10834 | Weak completeness: if it is valid, it is provable. Strong: it is provable from a set of sentences [Boolos] |
13841 | Why should compactness be definitive of logic? [Boolos, by Hacking] |
10833 | Many concepts can only be expressed by second-order logic [Boolos] |
16435 | Plantinga proposes necessary existent essences as surrogates for the nonexistent things [Plantinga, by Stalnaker] |
14655 | The 'identity criteria' of a name are a group of essential and established facts [Plantinga] |
14658 | 'Being Socrates' and 'being identical with Socrates' characterise Socrates, so they are among his properties [Plantinga] |
14656 | Does Socrates have essential properties, plus a unique essence (or 'haecceity') which entails them? [Plantinga] |
14654 | Properties are 'trivially essential' if they are instantiated by every object in every possible world [Plantinga] |
14653 | X is essentially P if it is P in every world, or in every X-world, or in the actual world (and not ¬P elsewhere) [Plantinga] |
14660 | If a property is ever essential, can it only ever be an essential property? [Plantinga] |
14661 | Essences are instantiated, and are what entails a thing's properties and lack of properties [Plantinga] |
14657 | Does 'being identical with Socrates' name a property? I can think of no objections to it [Plantinga] |
14652 | 'De re' modality is as clear as 'de dicto' modality, because they are logically equivalent [Plantinga] |
14659 | We can imagine being beetles or alligators, so it is possible we might have such bodies [Plantinga] |
335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |