Combining Texts

All the ideas for 'Protagoras', 'fragments/reports' and 'Conceptual truth and metaphysical necessity'

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27 ideas

1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
1749 If all laws were abolished, philosophers would still live as they do now [Aristippus elder]
2. Reason / B. Laws of Thought / 4. Contraries
192 Only one thing can be contrary to something [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
190 If asked whether justice itself is just or unjust, you would have to say that it is just [Plato]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
16422 The necessity of a proposition concerns reality, not our words or concepts [Stalnaker]
16423 Conceptual possibilities are metaphysical possibilities we can conceive of [Stalnaker]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
16421 Critics say there are just an a priori necessary part, and an a posteriori contingent part [Stalnaker]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
16429 A 'centred' world is an ordered triple of world, individual and time [Stalnaker]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
20184 The only real evil is loss of knowledge [Plato]
20185 The most important things in life are wisdom and knowledge [Plato]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
191 Everything resembles everything else up to a point [Plato]
18. Thought / C. Content / 6. Broad Content
16428 Meanings aren't in the head, but that is because they are abstract [Stalnaker]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
16432 One view says the causal story is built into the description that is the name's content [Stalnaker]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
16430 Two-D says that a posteriori is primary and contingent, and the necessity is the secondary intension [Stalnaker]
16431 In one view, the secondary intension is metasemantic, about how the thinker relates to the content [Stalnaker]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
203 Courage is knowing what should or shouldn't be feared [Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
3558 Only the Cyrenaics reject the idea of a final moral end [Aristippus elder, by Annas]
22. Metaethics / B. Value / 2. Values / j. Evil
202 No one willingly and knowingly embraces evil [Plato]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
193 Some things are good even though they are not beneficial to men [Plato]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
5835 The road of freedom is the surest route to happiness [Aristippus elder, by Xenophon]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
197 Some pleasures are not good, and some pains are not evil [Plato]
200 People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato]
23. Ethics / A. Egoism / 3. Cyrenaic School
3018 People who object to extravagant pleasures just love money [Aristippus elder, by Diog. Laertius]
1751 Pleasure is the good, because we always seek it, it satisfies us, and its opposite is the most avoidable thing [Aristippus elder, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
188 Socrates did not believe that virtue could be taught [Plato]
204 Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato]
189 If we punish wrong-doers, it shows that we believe virtue can be taught [Plato]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
1755 Errors result from external influence, and should be corrected, not hated [Aristippus elder, by Diog. Laertius]