90 ideas
15447 | We shouldn't always follow where the argument leads! [Lewis on Plato] |
243 | It is foolish to quarrel with the mind's own reasoning processes [Plato] |
241 | We ought to follow where the argument leads us [Plato] |
21264 | Mortals are incapable of being fully rational [Plato] |
23917 | Contrary statements can both be reasonable, if they are meant in two different ways [Aristotle] |
251 | Truth has the supreme value, for both gods and men [Plato] |
5869 | The thesis of the Form of the Good (or of anything else) is verbal and vacuous [Aristotle] |
21259 | To grasp a thing we need its name, its definition, and what it really is [Plato] |
22505 | The two right angles of a triangle necessitate that a quadrilateral has four [Aristotle] |
22513 | Knowing is having knowledge; understanding is using knowledge [Aristotle] |
21260 | Soul is what is defined by 'self-generating motion' [Plato] |
23906 | Courage from spirit is natural and unconquerable, as seen in the young [Aristotle] |
20204 | Whether the mind has parts is irrelevant, since it obviously has distinct capacities [Aristotle] |
276 | My individuality is my soul, which carries my body around [Plato] |
22506 | A man is the cause of what is within his power, and what he causes is in his power [Aristotle] |
22504 | Only a human being can be a starting point for an action [Aristotle] |
22510 | Some emotional states are too strong for human nature [Aristotle] |
23913 | Nearly all the good and bad states of character are concerned with feelings [Aristotle] |
14739 | 'Water' is two-dimensionally inconstant, with different intensions in different worlds [Chalmers, by Sider] |
23918 | Akrasia is the clash of two feelings - goodness and pleasure [Aristotle] |
22515 | Choice results when deliberation brings together an opinion with an inclination [Aristotle] |
22508 | Unlike in inanimate things, in animate things actions have more than one starting point [Aristotle] |
22514 | The deliberative part of the soul discerns explanatory causes [Aristotle] |
22507 | An action is voluntary when it is accompanied by thought of some kind [Aristotle] |
23319 | We are responsible if our actions reflect our motivation [Aristotle, by Frede,M] |
249 | People who value beauty above virtue insult the soul by placing the body above it [Plato] |
22512 | Acts are voluntary if done knowingly, by the agent, and in his power to avoid it [Aristotle] |
22509 | What is natural for us is either there at birth, or appears by normal processes [Aristotle] |
18230 | No one would choose life just for activities not done for their own sake [Aristotle] |
23909 | Wearing a shoe is its intrinsic use, and selling it (as a shoe) is its coincidental use [Aristotle] |
5870 | Everything seeks, not a single good, but its own separate good [Aristotle] |
5877 | We judge people from their deeds because we cannot see their choices (which matter more) [Aristotle] |
265 | An action is only just if it is performed by someone with a just character and outlook [Plato] |
269 | Attempted murder is like real murder, but we should respect the luck which avoided total ruin [Plato] |
5868 | Horses, birds and fish are not happy, lacking a divine aspect to their natures [Aristotle] |
5865 | Happiness involves three things, of which the greatest is either wisdom, virtue, or pleasure [Aristotle] |
240 | It would be strange if the gods rewarded those who experienced the most pleasure in life [Plato] |
264 | The conquest of pleasure is the noblest victory of all [Plato] |
5876 | Virtue is different from continence [Aristotle] |
5872 | Excellence is the best state of anything (like a cloak) which has an employment or function [Aristotle] |
4332 | Virtue is a concord of reason and emotion, with pleasure and pain trained to correct ends [Plato] |
248 | A serious desire for moral excellence is very rare indeed [Plato] |
253 | Every crime is the result of excessive self-love [Plato] |
263 | The only worthwhile life is one devoted to physical and moral perfection [Plato] |
235 | Virtue is the aim of all laws [Plato] |
5875 | Character (éthos) is developed from habit (ethos) [Aristotle] |
5874 | Character virtues (such as courage) are of the non-rational part, which follows the rational part [Aristotle] |
22516 | Character is shown by what is or is not enjoyed, and virtue chooses the mean among them [Aristotle] |
22517 | We judge character not by their actions, but by their reasons for actions [Aristotle] |
23914 | People sometimes exhibit both extremes together, but the mean is contrary to both of them [Aristotle] |
23911 | Possessors of a virtue tend to despise what reason shows to be its opposite [Aristotle] |
23910 | Greatness of soul produces all the virtues - and vice versa [Aristotle] |
277 | The Guardians must aim to discover the common element in the four cardinal virtues [Plato] |
254 | Excessive laughter and tears must be avoided [Plato] |
23908 | If someone just looks at or listens to beautiful things, they would not be thought intemperate [Aristotle] |
266 | Injustice is the mastery of the soul by bad feelings, even if they do not lead to harm [Plato] |
23905 | Courage follows reason, which tells us to choose what is noble [Aristotle] |
23912 | Honour depends on what it is for, and whether it is bestowed by worthy people [Aristotle] |
5871 | Goods in the soul are more worthy than those outside it, as everybody wants them [Aristotle] |
256 | Virtue and great wealth are incompatible [Plato] |
242 | The best people are produced where there is no excess of wealth or poverty [Plato] |
23919 | Friendship cannot be immediate; it takes time, and needs testing [Aristotle] |
23920 | Decent people can be friends with base people [Aristotle] |
23915 | The main function of politics is to produce friendship [Aristotle] |
245 | Totalitarian states destroy friendships and community spirit [Plato] |
239 | Education in virtue produces citizens who are active but obedient [Plato] |
262 | Men and women should qualify equally for honours on merit [Plato] |
1402 | Friendship is impossible between master and slave, even if they are made equal [Plato] |
236 | Sound laws achieve the happiness of those who observe them [Plato] |
259 | Justice is granting the equality which unequals deserve [Plato] |
23916 | The best cure for mutual injustice is friendship [Aristotle] |
238 | Children's games should channel their pleasures into adult activity [Plato] |
260 | Control of education is the key office of state, and should go to the best citizen [Plato] |
257 | Mathematics has the widest application of any subject on the curriculum [Plato] |
4331 | Education is channelling a child's feelings into the right course before it understands why [Plato] |
250 | The best way to educate the young is not to rebuke them, but to set a good example [Plato] |
275 | Creation is not for you; you exist for the sake of creation [Plato] |
5866 | It is folly not to order one's life around some end [Aristotle] |
5878 | Eyes could be used for a natural purpose, or for unnatural seeing, or for a non-seeing activity [Aristotle] |
5873 | Each thing's function is its end [Aristotle] |
273 | Movement is transmitted through everything, and it must have started with self-generated motion [Plato] |
8004 | In 'The Laws', to obey the law is to be obey god [Plato, by MacIntyre] |
21257 | Self-generating motion is clearly superior to all other kinds of motion [Plato] |
21258 | The only possible beginning for the endless motions of reality is something self-generated [Plato] |
21261 | Self-moving soul has to be the oldest thing there is [Plato] |
274 | Soul must be the cause of all the opposites, such as good and evil or beauty and ugliness [Plato] |
21263 | If all the motions of nature reflect calculations of reason, then the best kind of soul must direct it [Plato] |
278 | If astronomical movements are seen as necessary instead of by divine will, this leads to atheism [Plato] |
21265 | The heavens must be full of gods, controlling nature either externally or from within [Plato] |
21262 | There must be at least two souls controlling the cosmos, one doing good, the other the opposite [Plato] |