117 ideas
| 23890 | For Plato true wisdom is supernatural [Plato, by Weil] |
| 3060 | Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius] |
| 20121 | Grammar only reveals popular metaphysics [Nietzsche] |
| 24047 | An account is either a definition or a demonstration [Aristotle] |
| 24052 | From one thing alone we can infer its contrary [Aristotle] |
| 23891 | Two contradictories force us to find a relation which will correlate them [Plato, by Weil] |
| 24082 | Is the will to truth the desire to avoid deception? [Nietzsche] |
| 1729 | We perceive number by the denial of continuity [Aristotle] |
| 20360 | We Germans value becoming and development more highly than mere being of what 'is' [Nietzsche] |
| 24057 | What is prior is always potentially present in what is next in order [Aristotle] |
| 14502 | Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki] |
| 16752 | Sight is the essence of the eye, fitting its definition; the eye itself is just the matter [Aristotle] |
| 17948 | Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas] |
| 3039 | When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius] |
| 20906 | Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle] |
| 556 | If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato] |
| 563 | If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato] |
| 557 | A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato] |
| 565 | The Forms cannot be changeless if they are in changing things [Aristotle on Plato] |
| 9607 | The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato] |
| 13263 | We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki] |
| 13261 | Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki] |
| 13265 | Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki] |
| 24058 | The substance is the cause of a thing's being [Aristotle] |
| 593 | Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle] |
| 24055 | Matter is potential, form is actual [Aristotle] |
| 24040 | Scientists explain anger by the matter, dialecticians by the form and the account [Aristotle] |
| 13260 | Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki] |
| 11237 | Only universals have essence [Plato, by Politis] |
| 11238 | Plato and Aristotle take essence to make a thing what it is [Plato, by Politis] |
| 24077 | Necessity is thought to require an event, but is only an after-effect of the event [Nietzsche] |
| 20126 | The strength of knowledge is not its truth, but its entrenchment in our culture [Nietzsche] |
| 5051 | The intellect has potential to think, like a tablet on which nothing has yet been written [Aristotle] |
| 16723 | Perception of sensible objects is virtually never wrong [Aristotle] |
| 1724 | Perception necessitates pleasure and pain, which necessitates appetite [Aristotle] |
| 1730 | Why do we have many senses, and not just one? [Aristotle] |
| 20119 | We became increasingly conscious of our sense impressions in order to communicate them [Nietzsche] |
| 17711 | Our minds take on the form of what is being perceived [Aristotle, by Mares] |
| 1725 | Why can't we sense the senses? And why do senses need stimuli? [Aristotle] |
| 1732 | Sense organs aren't the end of sensation, or they would know what does the sensing [Aristotle] |
| 1728 | Many objects of sensation are common to all the senses [Aristotle] |
| 1727 | Some objects of sensation are unique to one sense, where deception is impossible [Aristotle] |
| 1734 | In moral thought images are essential, to be pursued or avoided [Aristotle] |
| 1726 | We may think when we wish, but not perceive, because universals are within the mind [Aristotle] |
| 20122 | We have no organ for knowledge or truth; we only 'know' what is useful to the human herd [Nietzsche] |
| 4423 | We assume causes, geometry, motion, bodies etc to live, but they haven't been proved [Nietzsche] |
| 6579 | Nietzsche's perspectivism says our worldview depends on our personality [Nietzsche, by Fogelin] |
| 24083 | It would be absurd to say we are only permitted our own single perspective [Nietzsche] |
| 16647 | Demonstration starts from a definition of essence, so we can derive (or conjecture about) the properties [Aristotle] |
| 24048 | Demonstrations move from starting-points to deduced conclusions [Aristotle] |
| 17085 | A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben] |
| 16646 | To understand a triangle summing to two right angles, we need to know the essence of a line [Aristotle] |
| 1714 | Mind involves movement, perception, incorporeality [Aristotle] |
| 5507 | Aristotle led to the view that there are several souls, all somewhat physical [Aristotle, by Martin/Barresi] |
| 24051 | Soul is seen as what moves, or what is least physical, or a combination of elements [Aristotle] |
| 12086 | Psuché is the form and actuality of a body which potentially has life [Aristotle] |
| 16754 | The soul is the cause or source of movement, the essence of body, and its end [Aristotle] |
| 24046 | Understanding is impossible, if it involves the understanding having parts [Aristotle] |
| 1717 | If the soul is composed of many physical parts, it can't be a true unity [Aristotle] |
| 24053 | If a soul have parts, what unites them? [Aristotle] |
| 1721 | What unifies the soul would have to be a super-soul, which seems absurd [Aristotle] |
| 1735 | In a way the soul is everything which exists, through its perceptions and thoughts [Aristotle] |
| 20115 | All of our normal mental life could be conducted without consciousness [Nietzsche] |
| 20117 | Only the need for communication has led to consciousness developing [Nietzsche] |
| 20118 | Only our conscious thought is verbal, and this shows the origin of consciousness [Nietzsche] |
| 20116 | Most of our lives, even the important parts, take place outside of consciousness [Nietzsche] |
| 20120 | Whatever moves into consciousness becomes thereby much more superficial [Nietzsche] |
| 24061 | If we divide the mind up according to its capacities, there are a lot of them [Aristotle] |
| 24062 | Self-moving animals must have desires, and that entails having imagination [Aristotle] |
| 2932 | 'Know thyself' is impossible and ridiculous [Nietzsche] |
| 1710 | Emotion involves the body, thinking uses the mind, imagination hovers between them [Aristotle] |
| 24056 | The soul (or parts of it) is not separable from the body [Aristotle] |
| 24039 | All the emotions seem to involve the body, simultaneously with the feeling [Aristotle] |
| 24050 | If soul is separate from body, why does it die when the body dies? [Aristotle] |
| 24049 | Thinkers place the soul within the body, but never explain how they are attached [Aristotle] |
| 1514 | Early thinkers concentrate on the soul but ignore the body, as if it didn't matter what body received the soul [Aristotle] |
| 2683 | Aristotle has a problem fitting his separate reason into the soul, which is said to be the form of the body [Ackrill on Aristotle] |
| 1718 | Does the mind think or pity, or does the whole man do these things? [Aristotle] |
| 13275 | The soul and the body are inseparable, like the imprint in some wax [Aristotle] |
| 24078 | Thoughts cannot be fully reproduced in words [Nietzsche] |
| 1733 | Thinking is not perceiving, but takes the form of imagination and speculation [Aristotle] |
| 1651 | Plato wanted to somehow control and purify the passions [Vlastos on Plato] |
| 24081 | Most of our intellectual activity is unconscious [Nietzsche] |
| 23307 | Aristotle makes belief a part of reason, but sees desires as separate [Aristotle, by Sorabji] |
| 3324 | Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato] |
| 24060 | Self-controlled follow understanding, when it is opposed to desires [Aristotle] |
| 2933 | Why do you listen to the voice of your conscience? [Nietzsche] |
| 7503 | Plato never refers to examining the conscience [Plato, by Foucault] |
| 20141 | Higher human beings see and hear far more than others, and do it more thoughtfully [Nietzsche] |
| 24076 | A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals [Nietzsche] |
| 2173 | As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato] |
| 22471 | Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Nietzsche, by Foot] |
| 9274 | Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray] |
| 94 | Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle] |
| 17947 | Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas] |
| 4376 | Pleasure and pain are perceptions of things as good or bad [Aristotle] |
| 6015 | Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut] |
| 2935 | No two actions are the same [Nietzsche] |
| 20198 | Many virtues are harmful traps, but that is why other people praise them [Nietzsche] |
| 4275 | You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche] |
| 2934 | To see one's own judgement as a universal law is selfish [Nietzsche] |
| 24080 | We should give style to our character - by applying an artistic plan to its strengths and weaknesses [Nietzsche] |
| 20125 | The ethical teacher exists to give purpose to what happens necessarily and without purpose [Nietzsche] |
| 2912 | Plato is boring [Nietzsche on Plato] |
| 9306 | To ward off boredom at any cost is vulgar [Nietzsche] |
| 24079 | The best life is the dangerous life [Nietzsche] |
| 2936 | Imagine if before each of your actions you had to accept repeating the action over and over again [Nietzsche] |
| 6842 | Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Nietzsche, by Critchley] |
| 1740 | Nature does nothing in vain [Aristotle] |
| 1739 | If all movement is either pushing or pulling, there must be a still point in between where it all starts [Aristotle] |
| 24045 | Movement is spatial, alteration, withering or growth [Aristotle] |
| 1738 | Practical reason is based on desire, so desire must be the ultimate producer of movement [Aristotle] |
| 24044 | Movement can be intrinsic (like a ship) or relative (like its sailors) [Aristotle] |
| 24064 | If something is pushed, it pushes back [Aristotle] |
| 1526 | Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle] |
| 24063 | What is born has growth, a prime, and a withering away [Aristotle] |
| 2931 | God is dead, and we have killed him [Nietzsche] |