68 ideas
2056 | Philosophers are always switching direction to something more interesting [Plato] |
2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
2082 | A rational account is essentially a weaving together of things with names [Plato] |
2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
19023 | Slippery slope arguments are challenges to show where a non-arbitrary boundary lies [Vetter] |
19033 | Deontic modalities are 'ought-to-be', for sentences, and 'ought-to-do' for predicates [Vetter] |
19032 | S5 is undesirable, as it prevents necessities from having contingent grounds [Vetter] |
19036 | The Barcan formula endorses either merely possible things, or makes the unactualised impossible [Vetter] |
10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
19034 | The world is either a whole made of its parts, or a container which contains its parts [Vetter] |
2060 | There seem to be two sorts of change: alteration and motion [Plato] |
19015 | Grounding can be between objects ('relational'), or between sentences ('operational') [Vetter] |
19012 | The Humean supervenience base entirely excludes modality [Vetter] |
19024 | A determinate property must be a unique instance of the determinable class [Vetter] |
19021 | I have an 'iterated ability' to learn the violin - that is, the ability to acquire that ability [Vetter] |
19016 | We should think of dispositions as 'to do' something, not as 'to do something, if ....' [Vetter] |
19017 | Nomological dispositions (unlike ordinary ones) have to be continually realised [Vetter] |
19014 | How can spatiotemporal relations be understood in dispositional terms? [Vetter] |
2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
19030 | Why does origin matter more than development; why are some features of origin more important? [Vetter] |
19040 | We take origin to be necessary because we see possibilities as branches from actuality [Vetter] |
19008 | The modern revival of necessity and possibility treated them as special cases of quantification [Vetter] |
19029 | It is necessary that p means that nothing has the potentiality for not-p [Vetter] |
19028 | Possibilities are potentialities of actual things, but abstracted from their location [Vetter] |
19010 | All possibility is anchored in the potentiality of individual objects [Vetter] |
19013 | Possibility is a generalised abstraction from the potentiality of its bearer [Vetter] |
19019 | Potentiality is the common genus of dispositions, abilities, and similar properties [Vetter] |
19022 | Water has a potentiality to acquire a potentiality to break (by freezing) [Vetter] |
23705 | A potentiality may not be a disposition, but dispositions are strong potentialities [Vetter, by Friend/Kimpton-Nye] |
19009 | Potentiality does the explaining in metaphysics; we don't explain it away or reduce it [Vetter] |
19027 | Potentiality logic is modal system T. Stronger systems collapse iterations, and necessitate potentials [Vetter] |
19025 | Potentialities may be too weak to count as 'dispositions' [Vetter] |
19031 | There are potentialities 'to ...', but possibilities are 'that ....'. [Vetter] |
19011 | If worlds are sets of propositions, how do we know which propositions are genuinely possible? [Vetter] |
19037 | Are there possible objects which nothing has ever had the potentiality to produce? [Vetter] |
2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
2050 | It is impossible to believe something which is held to be false [Plato] |
2076 | How can a belief exist if its object doesn't exist? [Plato] |
2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
2067 | Our senses could have been separate, but they converge on one mind [Plato] |
2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
2069 | Thought must grasp being itself before truth becomes possible [Plato] |
2089 | An inadequate rational account would still not justify knowledge [Plato] |
2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
19018 | Explanations by disposition are more stable and reliable than those be external circumstances [Vetter] |
19020 | Grounding is a kind of explanation, suited to metaphysics [Vetter] |
23898 | Those who say immorality is not an aesthetic criterion must show that all criteria are aesthetic [Weil] |
19039 | The view that laws are grounded in substance plus external necessity doesn't suit dispositionalism [Vetter] |
19038 | Dispositional essentialism allows laws to be different, but only if the supporting properties differ [Vetter] |
19026 | If time is symmetrical between past and future, why do they look so different? [Vetter] |
19041 | Presentists explain cross-temporal relations using surrogate descriptions [Vetter] |
2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
2057 | There must always be some force of evil ranged against good [Plato] |