Combining Texts

All the ideas for 'Protagoras', 'Vagueness' and 'Carnap and Logical Truth'

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25 ideas

2. Reason / B. Laws of Thought / 4. Contraries
192 Only one thing can be contrary to something [Plato]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
13010 In order to select the logic justified by experience, we would need to use a lot of logic [Boghossian on Quine]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
9002 Elementary logic requires truth-functions, quantifiers (and variables), identity, and also sets of variables [Quine]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
13681 Logical consequence is marked by being preserved under all nonlogical substitutions [Quine, by Sider]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
21597 Logical connectives have the highest precision, yet are infected by the vagueness of true and false [Russell, by Williamson]
13829 If logical truths essentially depend on logical constants, we had better define the latter [Hacking on Quine]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / a. Set theory paradoxes
9003 Set theory was struggling with higher infinities, when new paradoxes made it baffling [Quine]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
9004 If set theory is not actually a branch of logic, then Frege's derivation of arithmetic would not be from logic [Quine]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
9051 Since natural language is not precise it cannot be in the province of logic [Russell, by Keefe/Smith]
9054 Vagueness is only a characteristic of representations, such as language [Russell]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
190 If asked whether justice itself is just or unjust, you would have to say that it is just [Plato]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
9006 Commitment to universals is as arbitrary or pragmatic as the adoption of a new system of bookkeeping [Quine]
10. Modality / A. Necessity / 6. Logical Necessity
9001 Frege moved Kant's question about a priori synthetic to 'how is logical certainty possible?' [Quine]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
20184 The only real evil is loss of knowledge [Plato]
20185 The most important things in life are wisdom and knowledge [Plato]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
9005 Examination of convention in the a priori begins to blur the distinction with empirical knowledge [Quine]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
191 Everything resembles everything else up to a point [Plato]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
203 Courage is knowing what should or shouldn't be feared [Plato]
22. Metaethics / B. Value / 2. Values / j. Evil
202 No one willingly and knowingly embraces evil [Plato]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
193 Some things are good even though they are not beneficial to men [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
200 People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato]
197 Some pleasures are not good, and some pains are not evil [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
189 If we punish wrong-doers, it shows that we believe virtue can be taught [Plato]
188 Socrates did not believe that virtue could be taught [Plato]
204 Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato]