Combining Texts

All the ideas for 'The Symposium', 'The Metaphysics of Scientific Realism' and 'The Fragmentation of Reason'

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46 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics aims at the simplest explanation, without regard to testability [Ellis]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Radical pragmatists abandon the notion of truth [Stich, by Lowe]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
We can base logic on acceptability, and abandon the Fregean account by truth-preservation [Ellis]
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
Mathematics is the formal study of the categorical dimensions of things [Ellis]
7. Existence / B. Change in Existence / 2. Processes
Objects and substances are a subcategory of the natural kinds of processes [Ellis]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
A physical event is any change of distribution of energy [Ellis]
8. Modes of Existence / B. Properties / 5. Natural Properties
Physical properties are those relevant to how a physical system might act [Ellis]
8. Modes of Existence / B. Properties / 6. Categorical Properties
I support categorical properties, although most people only want causal powers [Ellis]
Essentialism needs categorical properties (spatiotemporal and numerical relations) and dispositions [Ellis]
Spatial, temporal and numerical relations have causal roles, without being causal [Ellis]
8. Modes of Existence / B. Properties / 11. Properties as Sets
Properties and relations are discovered, so they can't be mere sets of individuals [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Causal powers can't rest on things which lack causal power [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Categoricals exist to influence powers. Such as structures, orientations and magnitudes [Ellis, by Williams,NE]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
Causal powers are a proper subset of the dispositional properties [Ellis]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
9. Objects / C. Structure of Objects / 1. Structure of an Object
Categorical properties depend only on the structures they represent [Ellis]
9. Objects / D. Essence of Objects / 5. Essence as Kind
A real essence is a kind's distinctive properties [Ellis]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity holds between things in the world and things they make true [Ellis]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Metaphysical necessities are those depending on the essential nature of things [Ellis]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
True opinion without reason is midway between wisdom and ignorance [Plato]
14. Science / B. Scientific Theories / 2. Aim of Science
Science aims to explain things, not just describe them [Ellis]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
We call a person the same throughout life, but all their attributes change [Plato]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Stich accepts eliminativism (labelled 'pragmatism') about rationality and normativity [Stich, by Engel]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
Love of ugliness is impossible [Plato]
Beauty and goodness are the same [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / B. Value / 2. Values / g. Love
Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
Love assists men in achieving merit and happiness [Plato]
Love is desire for perpetual possession of the good [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
The only slavery which is not dishonourable is slavery to excellence [Plato]
The first step on the right path is the contemplation of physical beauty when young [Plato]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
There are natural kinds of processes [Ellis]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Natural kind structures go right down to the bottom level [Ellis]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Laws of nature are just descriptions of how things are disposed to behave [Ellis]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
I deny forces as entities that intervene in causation, but are not themselves causal [Ellis]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / a. Energy
Energy is the key multi-valued property, vital to scientific realism [Ellis]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Simultaneity can be temporal equidistance from the Big Bang [Ellis]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
The present is the collapse of the light wavefront from the Big Bang [Ellis]
28. God / A. Divine Nature / 3. Divine Perfections
Gods are not lovers of wisdom, because they are already wise [Plato]