42 ideas
| 5035 | The two basics of reasoning are contradiction and sufficient reason [Leibniz] |
| 15845 | It seems absurd that seeing a person's limbs, the one is many, and yet the many are one [Plato] |
| 9867 | It is absurd to define a circle, but not be able to recognise a real one [Plato] |
| 9865 | Daily arithmetic counts unequal things, but pure arithmetic equalises them [Plato] |
| 15857 | Any mixture which lacks measure and proportion doesn't even count as a mixture at all [Plato] |
| 14503 | If a mixture does not contain measure and proportion, it is corrupted and destroyed [Plato] |
| 4447 | If the good is one, is it unchanged when it is in particulars, and is it then separated from itself? [Plato] |
| 15856 | A thing can become one or many, depending on how we talk about it [Plato] |
| 374 | If one object is divided into its parts, someone can then say that one are many and many is one [Plato] |
| 389 | How can you be certain about aspects of the world if they aren't constant? [Plato] |
| 5038 | Assume that mind and body follow their own laws, but God has harmonised them [Leibniz] |
| 390 | If goodness involves moderation and proportion, then it seems to be found in beauty [Plato] |
| 392 | Neither intellect nor pleasure are the good, because they are not perfect and self-sufficient [Plato] |
| 391 | The good involves beauty, proportion and truth [Plato] |
| 393 | Good first, then beauty, then reason, then knowledge, then pleasure [Plato, by PG] |
| 385 | Some of the pleasures and pains we feel are false [Plato] |
| 387 | A small pure pleasure is much finer than a large one contaminated with pain [Plato] |
| 373 | Pleasure is certainly very pleasant, but it doesn't follow that all pleasures are good [Plato] |
| 379 | The good must be sufficient and perfect, and neither intellect nor pleasure are that [Plato] |
| 371 | Reason, memory, truth and wisdom are far better than pleasure, for those who can attain them [Plato] |
| 376 | Would you prefer a life of pleasure without reason, or one of reason without pleasure? [Plato] |
| 382 | It is unlikely that the gods feel either pleasure or pain [Plato] |
| 381 | We feel pleasure when we approach our natural state of harmony [Plato] |
| 386 | Intense pleasure and pain are not felt in a good body, but in a worthless one [Plato] |
| 377 | If you lived a life of maximum pleasure, would you still be lacking anything? [Plato] |
| 378 | A life of pure pleasure with no intellect is the life of a jellyfish [Plato] |
| 388 | Hedonists must say that someone in pain is bad, even if they are virtuous [Plato] |
| 21202 | The strong force has a considerably greater range than the weak force [Martin,BR] |
| 21211 | If an expected reaction does not occur, that implies a conservation law [Martin,BR] |
| 21209 | Electron emit and reabsorb photons, which create and reabsorb virtual electrons and positrons [Martin,BR] |
| 21201 | A 'field' is just a region to which points can be assigned in space and time [Martin,BR] |
| 21212 | The Higgs field, unlike others, has a nozero value in a state without particles [Martin,BR] |
| 21205 | Many physicists believe particles have further structure, if only we could see it [Martin,BR] |
| 21203 | Uncertainty allows very brief violations of energy conservation - even shorter with higher energies [Martin,BR] |
| 21207 | The Exclusion Principle says no two fermions occupy the same state, with the same numbers [Martin,BR] |
| 21204 | The standard model combines theories of strong interaction, and electromagnetic and weak interaction [Martin,BR] |
| 21208 | Eletrons don't literally 'spin', because they are point-like [Martin,BR] |
| 21210 | Virtual particles surround any charged particle [Martin,BR] |
| 21206 | The properties of a particle are determined by its quantum numbers and its mass [Martin,BR] |
| 21213 | String theory only has one free parameter (tension) - unlike the standard model with 19 [Martin,BR] |
| 21200 | An 'element' is what cannot be decomposed by chemistry [Martin,BR] |
| 5037 | God doesn't decide that Adam will sin, but that sinful Adam's existence is to be preferred [Leibniz] |