71 ideas
8927 | Philosophy moves essentially in the element of universality [Hegel] |
2666 | Carneades' pinnacles of philosophy are the basis of knowledge (the criterion of truth) and the end of appetite (good) [Carneades, by Cicero] |
21776 | Philosophy aims to reveal the necessity and rationality of the categories of nature and spirit [Hegel, by Houlgate] |
2056 | Philosophers are always switching direction to something more interesting [Plato] |
2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
8935 | Without philosophy, science is barren and futile [Hegel] |
22082 | Truth does not appear by asserting reasons and then counter-reasons [Hegel] |
2082 | A rational account is essentially a weaving together of things with names [Plato] |
22035 | The structure of reason is a social and historical achievement [Hegel, by Pinkard] |
8932 | Truth does not come from giving reasons for and against propositions [Hegel] |
2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
21390 | Future events are true if one day we will say 'this event is happening now' [Carneades] |
21672 | We say future things are true that will possess actuality at some following time [Carneades, by Cicero] |
7077 | The true is the whole [Hegel] |
10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
2060 | There seem to be two sorts of change: alteration and motion [Plato] |
2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
15825 | Carneades denied the transitivity of identity [Carneades, by Chisholm] |
21389 | Carneades distinguished logical from causal necessity, when talking of future events [Long on Carneades] |
2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
2050 | It is impossible to believe something which is held to be false [Plato] |
2076 | How can a belief exist if its object doesn't exist? [Plato] |
15611 | I develop philosophical science from the simplest appearance of immediate consciousness [Hegel, by Hegel] |
8928 | The Absolute is not supposed to be comprehended, but felt and intuited [Hegel] |
8929 | In the Absolute everything is the same [Hegel] |
21774 | Genuine idealism is seeing the ideal structure of the world [Hegel, by Houlgate] |
8934 | Being is Thought [Hegel] |
2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
2067 | Our senses could have been separate, but they converge on one mind [Plato] |
21773 | Experience is immediacy, unity, forces, self-awareness, reason, culture, absolute being [Hegel, by Houlgate] |
22033 | Hegel tried to avoid Kant's dualism of neutral intuitions and imposed concepts [Hegel, by Pinkard] |
2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
2069 | Thought must grasp being itself before truth becomes possible [Plato] |
2089 | An inadequate rational account would still not justify knowledge [Plato] |
2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
21771 | Consciousness derives its criterion of knowledge from direct knowledge of its own being [Hegel] |
2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
20741 | Consciousness is shaped dialectically, by opposing forces and concepts [Hegel, by Aho] |
21770 | Consciousness is both of objects, and of itself [Hegel] |
5647 | Hegel claims knowledge of self presupposes desire, and hence objects [Hegel, by Scruton] |
5648 | For Hegel knowledge of self presupposes objects, and also a public and moral social world [Hegel, by Scruton] |
21671 | Voluntary motion is intrinsically within our power, and this power is its cause [Carneades, by Cicero] |
21391 | Some actions are within our power; determinism needs prior causes for everything - so it is false [Carneades, by Cicero] |
21674 | Even Apollo can only foretell the future when it is naturally necessary [Carneades, by Cicero] |
7398 | Carneades said that after a shipwreck a wise man would seize the only plank by force [Carneades, by Tuck] |
8930 | The in-itself must become for-itself, which requires self-consciousness [Hegel] |
8936 | Human nature only really exists in an achieved community of minds [Hegel] |
22034 | Modern life needs individuality, but must recognise that human agency is social [Hegel, by Pinkard] |
21392 | People change laws for advantage; either there is no justice, or it is a form of self-injury [Carneades, by Lactantius] |
21987 | History is the progress of the consciousness of freedom [Hegel] |
8931 | The movement of pure essences constitutes the nature of scientific method [Hegel] |
8933 | Science confronts the inner necessities of objects [Hegel] |
2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
21775 | The God of revealed religion can only be understood through pure speculative knowledge [Hegel] |
6917 | God is the essence of thought, abstracted from the thinker [Hegel, by Feuerbach] |
6915 | Hegel made the last attempt to restore Christianity, which philosophy had destroyed [Hegel, by Feuerbach] |
2057 | There must always be some force of evil ranged against good [Plato] |