65 ideas
12667 | Metaphysics aims at the simplest explanation, without regard to testability [Ellis] |
224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
232 | Opposites are as unlike as possible [Plato] |
8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
12666 | We can base logic on acceptability, and abandon the Fregean account by truth-preservation [Ellis] |
13986 | Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle] |
14150 | Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato] |
12688 | Mathematics is the formal study of the categorical dimensions of things [Ellis] |
16150 | One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato] |
229 | The one was and is and will be and was becoming and is becoming and will become [Plato] |
21821 | Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus] |
12683 | Objects and substances are a subcategory of the natural kinds of processes [Ellis] |
12670 | A physical event is any change of distribution of energy [Ellis] |
221 | Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato] |
12673 | Physical properties are those relevant to how a physical system might act [Ellis] |
12665 | I support categorical properties, although most people only want causal powers [Ellis] |
12682 | Essentialism needs categorical properties (spatiotemporal and numerical relations) and dispositions [Ellis] |
12684 | Spatial, temporal and numerical relations have causal roles, without being causal [Ellis] |
12672 | Properties and relations are discovered, so they can't be mere sets of individuals [Ellis] |
12676 | Causal powers can't rest on things which lack causal power [Ellis] |
23781 | Categoricals exist to influence powers. Such as structures, orientations and magnitudes [Ellis, by Williams,NE] |
12686 | Causal powers are a proper subset of the dispositional properties [Ellis] |
227 | You must always mean the same thing when you utter the same name [Plato] |
223 | If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato] |
210 | It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato] |
16151 | Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M] |
219 | If absolute ideas existed in us, they would cease to be absolute [Plato] |
220 | The concept of a master includes the concept of a slave [Plato] |
211 | If admirable things have Forms, maybe everything else does as well [Plato] |
228 | Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato] |
213 | Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato] |
216 | If things are made alike by participating in something, that thing will be the absolute idea [Plato] |
215 | If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato] |
218 | Participation is not by means of similarity, so we are looking for some other method of participation [Plato] |
212 | The whole idea of each Form must be found in each thing which participates in it [Plato] |
214 | If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato] |
217 | Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato] |
15851 | Parts must belong to a created thing with a distinct form [Plato] |
12685 | Categorical properties depend only on the structures they represent [Ellis] |
15846 | In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V] |
15849 | Plato says only a one has parts, and a many does not [Plato, by Harte,V] |
15850 | Anything which has parts must be one thing, and parts are of a one, not of a many [Plato] |
13259 | It seems that the One must be composed of parts, which contradicts its being one [Plato] |
12679 | A real essence is a kind's distinctive properties [Ellis] |
15847 | Two things relate either as same or different, or part of a whole, or the whole of the part [Plato] |
12668 | Metaphysical necessity holds between things in the world and things they make true [Ellis] |
14804 | Is chance just unknown laws? But the laws operate the same, whatever chance occurs [Peirce] |
12687 | Metaphysical necessities are those depending on the essential nature of things [Ellis] |
12669 | Science aims to explain things, not just describe them [Ellis] |
14805 | Is there any such thing as death among the lower organisms? [Peirce] |
222 | Only a great person can understand the essence of things, and an even greater person can teach it [Plato] |
225 | The unlimited has no shape and is endless [Plato] |
233 | Some things do not partake of the One [Plato] |
231 | Everything partakes of the One in some way [Plato] |
2062 | The only movement possible for the One is in space or in alteration [Plato] |
12681 | There are natural kinds of processes [Ellis] |
12680 | Natural kind structures go right down to the bottom level [Ellis] |
12675 | Laws of nature are just descriptions of how things are disposed to behave [Ellis] |
14806 | If the world is just mechanical, its whole specification has no more explanation than mere chance [Peirce] |
14803 | The more precise the observations, the less reliable appear to be the laws of nature [Peirce] |
12671 | I deny forces as entities that intervene in causation, but are not themselves causal [Ellis] |
12674 | Energy is the key multi-valued property, vital to scientific realism [Ellis] |
12689 | Simultaneity can be temporal equidistance from the Big Bang [Ellis] |
12690 | The present is the collapse of the light wavefront from the Big Bang [Ellis] |
234 | We couldn't discuss the non-existence of the One without knowledge of it [Plato] |