40 ideas
16123 | Whenever you perceive a community of things, you should also hunt out differences in the group [Plato] |
16125 | To reveal a nature, divide down, and strip away what it has in common with other things [Plato] |
16124 | No one wants to define 'weaving' just for the sake of weaving [Plato] |
6961 | An analogy begins to break down as soon as the two cases differ [Hume] |
5961 | The soul gets its goodness from god, and its evil from previous existence. [Plato] |
21285 | Events are baffling before experience, and obvious after experience [Hume] |
12608 | Concepts are distinguished by roles in judgement, and are thus tied to rationality [Peacocke] |
12605 | A sense is individuated by the conditions for reference [Peacocke] |
12607 | Fregean concepts have their essence fixed by reference-conditions [Peacocke] |
12609 | Concepts have distinctive reasons and norms [Peacocke] |
12604 | Any explanation of a concept must involve reference and truth [Peacocke] |
12610 | Encountering novel sentences shows conclusively that meaning must be compositional [Peacocke] |
283 | The question of whether or not to persuade comes before the science of persuasion [Plato] |
282 | Non-physical beauty can only be shown clearly by speech [Plato] |
281 | The arts produce good and beautiful things by preserving the mean [Plato] |
22559 | Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle] |
279 | Only divine things can always stay the same, and bodies are not like that [Plato] |
6959 | We can't assume God's perfections are like our ideas or like human attributes [Hume] |
6957 | The objects of theological reasoning are too big for our minds [Hume] |
21255 | No being's non-existence can imply a contradiction, so its existence cannot be proved a priori [Hume] |
21254 | A chain of events requires a cause for the whole as well as the parts, yet the chain is just a sum of parts [Hume] |
1435 | If something must be necessary so that something exists rather than nothing, why can't the universe be necessary? [Hume] |
6962 | The thing which contains order must be God, so see God where you see order [Hume] |
6958 | How can we pronounce on a whole after a brief look at a very small part? [Hume] |
6963 | Why would we infer an infinite creator from a finite creation? [Hume] |
6960 | Analogy suggests that God has a very great human mind [Hume] |
6965 | The universe may be the result of trial-and-error [Hume] |
6967 | Order may come from an irrational source as well as a rational one [Hume] |
21282 | Design cannot prove a unified Deity. Many men make a city, so why not many gods for a world? [Hume] |
21280 | From a ship you would judge its creator a genius, not a mere humble workman [Hume] |
21281 | This excellent world may be the result of a huge sequence of trial-and-error [Hume] |
21283 | Humans renew their species sexually. If there are many gods, would they not do the same? [Hume] |
6966 | Creation is more like vegetation than human art, so it won't come from reason [Hume] |
21284 | This Creator god might be an infant or incompetent or senile [Hume] |
21286 | Motion often begins in matter, with no sign of a controlling agent [Hume] |
21287 | The universe could settle into superficial order, without a designer [Hume] |
21288 | Ideas arise from objects, not vice versa; ideas only influence matter if they are linked [Hume] |
21256 | A surprise feature of all products of 9 looks like design, but is actually a necessity [Hume] |
6964 | From our limited view, we cannot tell if the universe is faulty [Hume] |
21279 | If the divine cause is proportional to its effects, the effects are finite, so the Deity cannot be infinite [Hume] |