48 ideas
15053 | If metaphysics can't be settled, it hardly matters whether it makes sense [Fine,K] |
15054 | 'Quietist' says abandon metaphysics because answers are unattainable (as in Kant's noumenon) [Fine,K] |
192 | Only one thing can be contrary to something [Plato] |
15007 | If you make 'grounding' fundamental, you have to mention some non-fundamental notions [Sider on Fine,K] |
15006 | Something is grounded when it holds, and is explained, and necessitated by something else [Fine,K, by Sider] |
15055 | Grounding relations are best expressed as relations between sentences [Fine,K] |
15050 | Reduction might be producing a sentence which gets closer to the logical form [Fine,K] |
15051 | Reduction might be semantic, where a reduced sentence is understood through its reduction [Fine,K] |
15052 | Reduction is modal, if the reductions necessarily entail the truth of the target sentence [Fine,K] |
15056 | The notion of reduction (unlike that of 'ground') implies the unreality of what is reduced [Fine,K] |
15047 | What is real can only be settled in terms of 'ground' [Fine,K] |
15046 | Reality is a primitive metaphysical concept, which cannot be understood in other terms [Fine,K] |
15060 | Why should what is explanatorily basic be therefore more real? [Fine,K] |
15048 | In metaphysics, reality is regarded as either 'factual', or as 'fundamental' [Fine,K] |
190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
20185 | The most important things in life are wisdom and knowledge [Plato] |
20184 | The only real evil is loss of knowledge [Plato] |
15061 | Although colour depends on us, we can describe the world that way if it picks out fundamentals [Fine,K] |
15059 | Grounding is an explanation of truth, and needs all the virtues of good explanations [Fine,K] |
15057 | Ultimate explanations are in 'grounds', which account for other truths, which hold in virtue of the grounding [Fine,K] |
191 | Everything resembles everything else up to a point [Plato] |
15058 | A proposition ingredient is 'essential' if changing it would change the truth-value [Fine,K] |
203 | Courage is knowing what should or shouldn't be feared [Plato] |
23928 | Good art produces exaltation and detachment [Bell,C] |
23922 | The word 'beauty' leads to confusion, because it denotes distinct emotions [Bell,C] |
23921 | Our feeling for natural beauty is different from the aesthetic emotion of art [Bell,C] |
23929 | We only see landscapes as artistic if we ignore their instrumental value [Bell,C] |
23923 | Visual form can create a sublime mental state [Bell,C] |
23932 | Art is the expression of an emotion for ultimate reality [Bell,C] |
23927 | Aestheticism invites artist to create beauty, but with no indication of how to do it [Bell,C] |
8115 | Only artists can discern significant form; other people must look to art to find it [Bell,C, by Gardner] |
23924 | Maybe significant form gives us a feeling for ultimate reality [Bell,C] |
23931 | Significant form is the essence of art, which I believe expresses an emotion about reality [Bell,C] |
20434 | 'Form' is visual relations, and it is 'significant' if it moves us aesthetically; art needs both [Bell,C, by Feagin] |
23934 | The only expression art could have is the emotion resulting from pure form [Bell,C] |
23925 | Mere copies of pictures are not significant - unless the copies are very exact [Bell,C] |
23926 | Art is distinguished by its aesthetic emotion, which produces appropriate form [Bell,C] |
23933 | Aesthetic contemplation is the best and most intense mental state [Bell,C] |
23935 | Aesthetic experience is an exaltation which increases the possibilities of life [Bell,C] |
22691 | Only artistic qualities matter in art, because they also have the highest moral value [Bell,C] |
202 | No one willingly and knowingly embraces evil [Plato] |
193 | Some things are good even though they are not beneficial to men [Plato] |
197 | Some pleasures are not good, and some pains are not evil [Plato] |
200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
188 | Socrates did not believe that virtue could be taught [Plato] |
204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |
23930 | Religion sees infinite value in some things, and irrelevance in the rest [Bell,C] |